so-called “problems.” Life rightly
lived has no problems. This is a hard saying
for an intellectual age whose temptation is to trust
in its own power rather than in the power of God,
but “except ye become as little children”
and walk by faith and not by sight the Kingdom of God
is withheld. A soldier who suffered in the late
war, and out of his suffering found peace, says, “Christ’s
hardest work is to teach the wise: Those who
are entrusted with authority and responsibility will
be the least prepared to make the venture of the Spirit,
however much they may believe in it. They are
sacrificing least now: they will have to sacrifice
most when the Spirit comes. They have so much
to unlearn: children and working men have so
little. The whole of our world today is rooted
and grounded in intellect. Our machinery, our
institutions, our great systems, the entire body of
enterprise is governed by brains. It is this
that will alter. Just behind intellect there is
a vision that is purer, keener, more powerful than
the vision of your eyes, than the hearing of your
ears, than the touch of your hands. This world
is being transformed into another which comes into
being at our spiritual touch. The world needs
something personal, something from the heart.
It is sick to death with the cold machinery of the
intellect. But before men see this they must
change their view of life, they must be born again.
The scientists, the historians and theologians, the
philosophers, have made the universe too big.
It is not a big place: it is very tiny. Life
is so simple, really. Our wise men have made
it so difficult, so ugly. It is only children
who can see the risen Christ; children, perhaps, out
of whom seven devils have been cast. The world
needs not critics, but teachers, and children are
waiting everywhere to teach, but men, shutting the
windows of their souls, try rather to mould these little
ones to fit into the vacant spaces of their own stupid
world. Are not children the true artists?
They won’t tolerate anything but Beauty.
They see Beauty everywhere, not because it is there,
but because they want it there. Everything they
touch turns into something far more precious than
gold: every word they utter is a song of praise.
You are almost in heaven every time you look into
the eyes of a child.” Remember, please,
these are the words of a man who has faced the horrible
realities of modern warfare, and so do not dismiss
them as mere poetry, or with Nicodemus’ question,
“How can a man be born again?”, but listen
to a modern interpretation of the answer to that question:—("The
Life Indeed.”) “We must be born again
even to see the spiritual kingdom, must be born of
water and the spirit to enter its gates at all.
So to his little audience of disciples Our Lord says
it is not an affair of legislation, of discovery,
of which men say, ’Lo here, lo there! but the
kingdom of heaven is within you. Why a second
birth? This is a second birth because it must