introduced him to Pellegrino Rossi, the exiled publicist, at that time professor of law at Geneva.  From Geneva Mazzini went to Lyons, and there collected a band of Italian exiles, mostly military men, who contemplated the invasion of Savoy.  Hunted as a refugee, he secretly escaped to Marseilles, and thence to Corsica, where the Carbonari had great influence.  Returning to Marseilles, he resumed his design of founding the Association of Young Italy, and became acquainted with the best of the exiles who had flocked to that city.  It was then he wrote to Charles Albert, who had lately ascended the Sardinian throne, inviting him to place himself at the head of the liberal movement; but the king at once gave orders to arrest the visionary enthusiast if found in his dominions.

The Association of Young Italy which Mazzini founded, and which soon numbered thousands of enthusiastic young men, proclaimed as the basis of its political belief Liberty, Equality, Humanity, Independence, Unity.  It was republican, as favoring the only form of government which it was supposed would insure the triumph of these principles.  It was unitary, because without unity there was no true nationality or real strength.  The means to reach these ends, Mazzini maintained, were not assassination, as represented by the dagger of the Carbonari, but education and insurrection,—­and insurrection by guerrilla bands, as the only way for the people to emancipate themselves from a foreign yoke.  It was a foreign yoke under which Italy groaned, since all the different states and governments were equally supported by foreign armies.

So far as these principles harmonized with those proclaimed by the French revolutionists, they met very little opposition from the Italian liberals; but national unity, however desirable, was pronounced chimerical.  How could Naples, Rome, Venice, Florence, Sardinia, and the numerous other States, be joined together under one government?  And then, under what form of government should this union be effected?  To the patriots of 1831 this seemed an insoluble problem.  Mazzini, from first to last, maintained that the new government should be republican.  Yet what more visionary than a united Italy as a republic?  The sword, or fortunate circumstances, might effect unity, but under the rule only of one man, whether he were bound by a constitution or not.  Such a union Mazzini would not entertain for a moment, and persistently disseminated his principles.

In consequence, a decree of banishment from France was proclaimed against him.  He hid himself in Marseilles, and the police could not find him.  From his secret retreat his writings continued to be issued, and were scattered over France, Switzerland, and Italy, and found readers and advocates.