LVII.—OF THE KINGDOM OF ERGUIUL, AND PROVINCE OF SINJU
NOTES.—1. Erguiul. 2.
Siningfu. 3. The Yak. 4. The Musk Deer.
5. Reeves’s Pheasant.
LVIII.—OF THE KINGDOM OF EGRIGAIA
NOTES.—1. Egrigaia. 2. Calachan 3. White Camels, and Camlets: Siclatoun.
LIX.—CONCERNING THE PROVINCE OF TENDUC, AND THE DESCENDANTS OF PRESTER JOHN
NOTES.—1. The name and place Tenduc. King George. 2. Standing Marriage Compact. The title Gurgan. 3. Azure. 4. The terms Argon and Guasmul. The Dungens. 5. The Rampart of Gog and Magog. 6. Tartary cloths. 7. Siuen-hwa fu.
LX.—CONCERNING THE KAAN’S PALACE OF CHAGANNOR.
NOTES.—1. Palace. 2.
The word Sesnes. 3. Chagan-nor. 4.
The five
species of Crane described by Polo. 5.
The word Cator.
LXI.—OF THE CITY OF CHANDU, AND THE KAAN’S PALACE THERE
NOTES.—1. Two Roads. 2. Chandu, properly Shangtu. 3. Leopards. 4. The Bamboo Palace. Uses of the Bamboo. 5. Kublai’s Annual Migration to Shangtu. 6. The White Horses. The Oirad Tribe. 7. The Mare’s Milk Festival. 8. Weather Conjuring. 9. Ascription of Cannibalism to Tibetans, etc. 10. The term Bacsi. 11. Magical Feats ascribed to the Lamas. 12. Lamas. 13. Vast extent of Lama Convents. 14. Married Lamas. 15. Bran. 16. Patarins. 17. The Ascetics called Sensin. 18. Textual. 19. Tao-sze Idols.
BOOK SECOND.
PART I.
I.—OF CUBLAY KAAN, THE GREAT KAAN NOW REIGNING, AND OF HIS GREAT PUISSANCE
NOTE.—Eulogies of Kublai.
II.—CONCERNING THE REVOLT OF NAYAN, WHO WAS UNCLE TO THE GREAT KAAN CUBLAY
NOTES.—1. Chronology.
2. Kublai’s Age. 3. His Wars. 4.
Nayan and his
true relationship to Kublai.
III.—HOW THE GREAT KAAN MARCHED AGAINST NAYAN
NOTE.—Addition from Ramusio.
IV.—OF THE BATTLE THAT THE GREAT KAAN FOUGHT WITH NAYAN
NOTES.—1. The word Bretesche.
2. Explanatory. 3. The Nakkara.
4. Parallel Passages. 5. Verbal.
6. The Story of Nayan. (See App. L.
7.)
V.—HOW THE GREAT KAAN CAUSED NAYAN TO BE PUT TO DEATH
NOTES.—1. The Shedding
of Royal blood avoided. 2. Chorcha, Kaoli,
Barskul, Sikintinju. 3. Jews in China.
VI.—HOW THE GREAT KAAN WENT BACK TO THE CITY OF CAMBALUC
NOTE.—Passage from Ramusio
respecting the Kaan’s views of Religion.
Remarks.