[4] The first edition of this work gave a facsimile
of one of this unlucky
minister’s notes.
[5] On both sides, however, was the Mahomedan formula,
and beneath that
the words Yiranjin Turji,
a title conferred on the kings of Persia
by the Kaan. There was
also an inscription to the following effect:
that the Emperor in the year
693 (A.H.) had issued these auspicious
chao, that all who
forged or uttered false notes should be summarily
punished, with their wives
and children, and their property
confiscated; and that when
these auspicious notes were once in
circulation, poverty would
vanish, provisions become cheap, and rich
and poor be equal (Cowell).
The use of the term chao at Tabriz may
be compared with that of Banklot,
current in modern India.
CHAPTER XXV.
CONCERNING THE TWELVE BARONS WHO ARE SET OVER ALL
THE AFFAIRS OF THE GREAT
KAAN.
You must know that the Great Kaan hath chosen twelve great Barons to whom he hath committed all the necessary affairs of thirty-four great provinces; and now I will tell you particulars about them and their establishments.
You must know that these twelve Barons reside all together in a very rich and handsome palace, which is inside the city of Cambaluc, and consists of a variety of edifices, with many suites of apartments. To every province is assigned a judge and several clerks, and all reside in this palace, where each has his separate quarters. These judges and clerks administer all the affairs of the provinces to which they are attached, under the direction of the twelve Barons. Howbeit, when an affair is of very great importance, the twelve Barons lay in before the Emperor, and he decides as he thinks best. But the power of those twelve Barons is so great that they choose the governors for all those thirty-four great provinces that I have mentioned, and only after they have chosen do they inform the Emperor of their choice. This he confirms, and grants to the person nominated a tablet of gold such as is appropriate to the rank of his government.
Those twelve Barons also have such authority that they can dispose of the movements of the forces, and send them whither, and in such strength, as they please. This is done indeed with the Emperor’s cognizance, but still the orders are issued on their authority. They are styled SHIENG, which is as much as to say “The Supreme Court,” and the palace where they abide is also called Shieng. This body forms the highest authority at the Court of the Great Kaan; and indeed they can favour and advance whom they will. I will not now name the thirty-four provinces to you, because they will be spoken of in detail in the course of this Book.[NOTE 1]