“’Et je renoie Dieu, et le pooir qu’il a;
  Et Marie, sa Mere, qu’on dist qui le porta;
  Mahom voel aourer, aportez-le-moi cha!’
    * * * * Li Soudans commanda
  Qu’on aportast Mahom; et celle l’aoura.” (I. p. 72.)

The same romance brings in the story of the Stone of Samarkand, adapted from ch. xxxiv., and accounts for its sanctity in Saracen eyes because it had long formed a pedestal for Mahound!

And this notion gave rise to the use of Mawmet for an idol in general; whilst from the Mahommerie or place of Islamite worship the name of mummery came to be applied to idolatrous or unmeaning rituals; both very unjust etymologies.  Thus of mosques in Richard Coeur de Lion: 

  “Kyrkes they made of Crystene Lawe,
  And her Mawmettes lete downe drawe.” (Weber, II. 228.)

So Correa calls a golden idol, which was taken by Da Gama in a ship of Calicut, “an image of Mahomed” (372).  Don Quixote too, who ought to have known better, cites with admiration the feat of Rinaldo in carrying off, in spite of forty Moors, a golden image of Mahomed.

NOTE 3.—­800 li (160 miles) east of Chokiuka or Yarkand, Hiuen Tsang comes to Kiustanna (Kustana) or KHOTAN.  “The country chiefly consists of plains covered with stones and sand.  The remainder, however, is favourable to agriculture, and produces everything abundantly.  From this country are got woollen carpets, fine felts, well woven taffetas, white and black jade.”  Chinese authors of the 10th century speak of the abundant grapes and excellent wine of Khotan.

Chinese annals of the 7th and 8th centuries tell us that the people of Khotan had chronicles of their own, a glimpse of a lost branch of history.  Their writing, laws, and literature were modelled upon those of India.

Ilchi, the modern capital, was visited by Mr. Johnson, of the Indian Survey, in 1865.  The country, after the revolt against the Chinese in 1863, came first under the rule of Habib-ullah, an aged chief calling himself Khan Badshah of Khotan; and since the treacherous seizure and murder of Habib-ullah by Ya’kub Beg of Kashgar in January 1867, it has formed a part of the kingdom of the latter.

Mr. Johnson says:  “The chief grains of the country are Indian corn, wheat, barley of two kinds, bajra, jowar (two kinds of holcus), buckwheat and rice, all of which are superior to the Indian grains, and are of a very fine quality....  The country is certainly superior to India, and in every respect equal to Kashmir, over which it has the advantage of being less humid, and consequently better suited to the growth of fruits. Olives (?), pears, apples, peaches, apricots, mulberries, grapes, currants, and melons, all exceedingly large in size and of a delicious flavour, are produced in great variety and abundance....  Cotton of valuable quality, and raw silk, are produced in very large quantities.”