The popular view, at least in the Middle Ages, seems to have regarded Steel as a distinct natural species, the product of a necessarily different ore, from iron; and some such view is, I suspect, still common in the East. An old Indian officer told me of the reply of a native friend to whom he had tried to explain the conversion of iron into steel—“What! You would have me believe that if I put an ass into the furnace it will come forth a horse.” And Indian Steel again seems to have been regarded as a distinct natural species from ordinary steel. It is in fact made by a peculiar but simple process, by which the iron is converted directly into cast-steel, without passing through any intermediate stage analogous to that of blister-steel. When specimens were first examined in England, chemists concluded that the steel was made direct from the ore. The Ondanique of Marco no doubt was a fine steel resembling the Indian article. (Mueller’s Ctesias, p. 80; Curtius, IX. 24; Mueller’s Geog. Gr. Min. I. 262; Digest. Novum, Lugd. 1551, Lib. XXXIX. Tit. 4; Salmas. Ex. Plinian. II. 763; Edrisi, I. 65-66; J. R. S. A. A. 387 seqq.; Hamasae Carmina, I. 526; Elliot, II. 209, 394; Reynolds’s Utbi, p. 216.)
[Illustration: Texture, with Animals, etc., from a Cashmere Scarf in the Indian Museum.
“De deverses maineres labores a bestes et ausiaus mout richement.”]
NOTE 4.—Paulus Jovius in the 16th century says, I know not on what authority, that Kerman was then celebrated for the fine temper of its steel in scimitars and lance-points. These were eagerly bought at high prices by the Turks, and their quality was such that one blow of a Kerman sabre would cleave an European helmet without turning the edge. And I see that the phrase, “Kermani blade” is used in poetry by Marco’s contemporary Amir Khusru of Delhi. (P. Jov. Hist. of his own Time, Bk. XIV.; Elliot, III. 537.)