[2] In Quaritch’s catalogue for Nov. 1870 there
is only one old edition of
Polo; there are nine
of Maundevile. In 1839 there were nineteen MSS.
of the latter author catalogued
in the British Museum Library. There
are now only six of
Marco Polo. At least twenty-five editions of
Maundevile and only five of
Polo were printed in the 15th century.
[3] I have made personal enquiry at the National Libraries
of Naples and
Palermo, at the Communal Library
in the latter city, and at the
Benedictine Libraries of Monte
Cassino, Monreale, S. Martino, and
Catania.
In the 15th century, when Polo’s book had become more generally diffused we find three copies of it in the Catalogue of the Library of Charles VI. of France, made at the Louvre in 1423, by order of the Duke of Bedford.
The estimates of value are
curious. They are in sols parisis, which
we shall not estimate very
wrongly at a shilling each:—
“No. 295. Item.
Marcus Paulus; en ung cahier escript de lettre
formee en francois, a deux
coulombes. Commt. ou ii’e fo. ’deux
freres
prescheurs,’ et ou
derrenier ‘que sa arrieres.’ X.
s. p.
“No. 334. Item. Marcus Paulus. Couvert de drap d’or, bien escript & enlumine, de lettre de forme en francois, a deux coulombes. Commt. ou ii’e fol.; ‘il fut Roys,’ _& ou derrenier_ ‘propremen,’ a deux fermouers de laton. XV. s. p.
“No. 336. Item. Marcus Paulus; non enlumine, escript en francois, de lettre de forme. Commt. ou ii’e fo. ‘vocata moult grant,’ _& ou derrenier_ ‘ilec dist il.’ Couvert de cuir blanc, a deux fermouers de laton. XII. s. p.”
(Inventaire
de la Bibliotheque du Roi Charles VI., etc.
Paris,
Societe des Bibliophiles, 1867.)
[4] See Del Reggimento e de’ Costumi delle
donne di Messer Francesco da
Barberino, Roma, 1815,
pp. 166 and 271. The latter passage runs thus,
on Slavery:—
“E fu indutta
prima da Noe,
E fu cagion lo
vin, perche si egge:
Ch’ egli
e un paese, dove
Son molti servi
in parte di Cathay:
Che per questa
cagione
Hanno a nimico
il vino,
E non ne beon,
ne voglion vedere.”
The author was born the year before Dante (1264), and though he lived to 1348 it is probable that the poems in question were written in his earlier years. Cathay was no doubt known by dim repute long before the final return of the Polos, both through the original journey of Nicolo and Maffeo, and by information gathered by the Missionary Friars. Indeed, in 1278 Pope Nicolas III., in consequence of information said to have come from Abaka Khan of Persia, that Kublai was a baptised Christian, sent a party of Franciscans