in the British Sugar Colonies.  After having given an account of the relative situation of master and slave in various parts of the world, he explained the low and degrading situation which the Africans held in society in our own islands.  He showed that their importance would be increased; and the temporal interest of their masters promoted, by giving them freedom, and by granting them other privileges.  He showed the great difficulty of instructing them in the state in which they then were, and such as he himself had experienced, both in his private and public attempts, and such as others had experienced also.  He stated the way in which private attempts of this nature might probably be successful.  He then answered all objections against their capacities, as drawn from philosophy, form, anatomy, and observation; and vindicated these from his own experience.  And lastly, he threw out ideas for the improvement of their condition, by an establishment of a greater number of spiritual pastors among them; by giving them more privileges than they then possessed; and by extending towards them the benefits of a proper police.  Mr. Ramsay had no other motive for giving this work to the public, than that of humanity, of a wish to serve this much-injured part of the human species.  For he compiled it at the hazard of forfeiting that friendship, which he had contracted with many during his residence in the islands, and of suffering much in his private property, as well as subjecting himself to the ill-will and persecution of numerous individuals.

The publication of this book by one who professed to have been so long resident in the islands, and to have been an eyewitness of facts, produced, as may easily be supposed, a good deal of conversation, and made a considerable impression, but particularly at this time, when a storm was visibly gathering over the heads of the oppressors of the African race.  These circumstances occasioned one or two persons to attempt to answer it, and these answers brought Mr. Ramsay into the first controversy ever entered into on this subject, during which, as is the case in most controversies, the cause of truth was spread.

The works which Mr. Ramsay wrote upon this subject were, the essay just mentioned, in 1784. An Inquiry, also, into the Effects of the Abolition of the Slave Trade, in 1784; A Reply to Personal Invectives and Objections, in 1785; A Letter to James Tobin, Esq., in 1787; Objections to the Abolition of the Slave Trade, with Answers; and An Examination of Harris’s Scriptural Researches on the Licitness of the Slave Trade, in 1788; and An Address on the proposed Bill for the Abolition of the Slave Trade, in 1789.  In short, from the time when he first took up the cause, he was engaged in it till his death, which was not a little accelerated by his exertions.  He lived, however, to see this cause in a train of parliamentary inquiry, and he died satisfied; being convinced, as he often expressed, that the investigation must inevitably lead to the total abolition of the Slave Trade.