Mr. Stanley (agent for the islands) rose next.  He felt himself called upon, he said, to refute the many calumnies which had for years been propagated against the planters, (even through the medium of the pulpit, which should have been employed to better purposes,) and which had at length produced the mischievous measure, which was now under the discussion of the House.  A cry had been sounded forth, and from one end of the kingdom to the other, as if there had never been a slave from Adam to the present time.  But it appeared to him to have been the intention of Providence, from the very beginning, that one set of men should be slaves to another.  This truth was as old as it was universal.  It was recognised in every history, under every government, and in every religion.  Nor did the Christian religion itself if the comments of Dr. Halifax, Bishop of Gloucester, on a passage of St. Paul’s epistle to the Corinthians were true, show more repugnance to slavery than any other.

He denied that the slaves were procured in the manner which had been described.  It was the custom of all savages to kill their prisoners; and the Africans ought to be thankful that they had been carried safe into the British colonies.

As to the tales of misery in the Middle Passage, they were gross falsehoods; and as to their treatment in the West Indies, he knew personally that it was, in general, indulgent and humane.

With regard to promoting their increase by any better mode of treatment, he wished gentlemen would point it out to him.  As a planter he would thank them for it.  It was absurd to suppose that he and others were blind to their own interest.  It was well known that one Creole slave was worth two Africans; and their interest, therefore, must suggest to them, that the propagation of slaves was preferable to the purchase of imported negroes, of whom one half very frequently died in the seasoning.

He then argued the impossibility of beasts doing the work of the plantations.  He endeavoured to prove that the number of these adequate to this purpose could not be supplied with food; and after having made many other observations, which, on account of the lowness of his voice, could not be heard, he concluded by objecting to the motion.

Mr. William Smith rose.  He wondered how the last speaker could have had the boldness to draw arguments from scripture in support of the Slave Trade.  Such arguments could be intended only to impose on those who never took the trouble of thinking for themselves.  Could it be thought for a moment, that the good sense of the House could be misled by a few perverted or misapplied passages, in direct opposition to the whole tenor, and spirit of Christianity; to the theory, he might say, of almost every religion, which had ever appeared in the world?  Whatever might have been advanced, every body must feel that the Slave Trade could not exist an hour, if that excellent maxim, “to do to others as we would wish that others should do to us,” had its proper influence on the conduct of men.