accepted the reformed doctrines. They were in
a fair way toward triumph; they had great leaders
among the highest of the nobility. But they were
bitterly hated by the king and the princes of the house
of Valois, and especially by the Duke of Guise and
the Cardinal of Lorraine,—the most powerful
famlies in France,—because they meditated
to overturn, not the throne, but the old established
religion. The Pope instigated the most violent
proceedings; so did the King of Spain. It was
resolved to suppress the hated doctrines. The
enemies of the Calvinists resorted to intrigues and
assassinations; they began a furious persecution, as
they held in their hands the chief political power.
Injustice succeeded injustice, and outrage followed
outrage. During the whole reigns of the Valois
Princes, treachery, assassinations, and bloody executions
marked the history of France. Royal edicts forbid
even the private assemblies of the Huguenots, on pain
of death. They were not merely persecuted but
calumniated. There was no crime which was not
imputed to them, even that of sacrificing little children;
so that the passions of the people were aroused against
them, and they were so maltreated that all security
was at an end. From a condition of hopeful progress,
they were forced back and beaten down. Their
condition became insupportable. There was no
alternative but desperate resistance or martyrdom,
for the complete suppression of Protestantism was
resolved upon, on the part of the government.
The higher clergy, the parliaments, the University
of Paris, and the greater part of the old nobility
supported the court, and each successive Prince of
the house of Valois adopted more rigorous measures
than his predecessor. Henry II. was more severe
than Francis I.; and Francis II. was more implacable
than Henry II., who was killed at a tournament in
1559. Francis II., a feeble prince, was completely
ruled by his mother, Catherine de Medicis, an incarnated
fiend of cruelty and treachery, though a woman of
pleasing manners and graceful accomplishments,—like
Mary of Scotland, but without her levities. Under
her influence persecution assumed a form which was
truly diabolical. The Huguenots, although supported
by the King of Navarre, the Prince of Conde, Coligny
(Admiral of France), his brother the Seigneur d’
Andelot, the Count of Montgomery, the Duke of Bouillon,
the Duke of Soubise, all of whom were nobles of high
rank, were in danger of being absolutely crushed,
and were on the brink of despair. What if a third
part of the people belonged to their ranks, when the
whole power of the crown and a great majority of the
nobles were against them; and these supported by the
Pope and clergy, and stimulated to ferocity by the
Jesuits, then becoming formidable?