purse, and a divided people.  The people generally were rude and uneducated; the language was undeveloped; education was chiefly confined to nobles and priests; the poor were oppressed by feudal laws.  No great work in English history, poetry, or philosophy had yet appeared.  The comforts and luxuries of life were scarcely enjoyed even by the rich.  Chimneys were just beginning to be used.  The people slept on mats of straw; they ate without forks on pewter or wooden platters; they drank neither tea nor coffee, but drank what their ancestors did in the forests of Germany,—­beer; their houses, thatched with straw, were dark, dingy, and uncomfortable.  Commerce was small; manufactures were in their infancy; the coin was debased, and money was scarce; trade was in the hands of monopolists; coaches were almost unknown; the roads were impassable except for horsemen, and were infested with robbers; only the rich could afford wheaten bread; agricultural implements were of the most primitive kind; animal food, for the greater part of the year, was eaten only in a salted state; enterprise of all kinds was restricted within narrow limits; beggars and vagrants were so numerous that the most stringent laws were necessary to protect the people against them; profane swearing was nearly universal; the methods of executing capital punishments were revolting; the rudest sports amused the people; the parochial clergy were ignorant and sensual; country squires sought nothing higher than fox-hunting; it took several days for letters to reach the distant counties; the population numbered only four millions; there was nothing grand and imposing in art but the palaces of nobles and the Gothic monuments of mediaeval Europe.

Such was “Merrie England” on the accession of Elizabeth to the throne,—­a rude nation of feudal nobles, rural squires, and ignorant people, who toiled for a mere pittance on the lands of cold, unsympathetic masters; without books, without schools, without privileges, without rights, except to breathe the common air and indulge in coarse pleasures and religious holidays and village fetes.

On the other hand, it must be admitted that the people were loyal, religious, and brave; that they had the fear of God before their eyes, and felt personal responsibility to Him, so that crimes were uncommon except among the lowest and most abandoned; that family ties were strong; that simple hospitalities were everywhere exercised; that healthy pleasures stimulated no inordinate desires; that the people, if poor, had enough to eat and drink; that service was not held to be degrading; that churches were not deserted; that books, what few there were, did not enervate or demoralize; that science did not attempt to ignore the moral government of God; that laws were a terror to evil-doers; that philanthropists did not seek to reform the world by mechanical inventions, or elevate society by upholding the majesty of man rather than the majesty of God,—­teaching