And here is the amazing part of morals.  Morals are always directed toward one particular race, but the individual members of that race always feel that their brand of morals does and should apply to all the peoples of the earth; so one has the spectacle of nations sending out missionaries and battle-ships to teach and enforce their particular folk-ways.  Another queer thing is that whereas the end of morals is designed solely for the betterment of the race, and is entirely regardless of the person, to the conscience of the person morals are always translated as something that binds him personally, that will shame him or honor him personally not only for the brief span of this worldly life, but through an eternity to come.  To him, his particular code, surrounded by all the sanctions of custom, law, and religion, appears earth-embracing, hell-deep, and heaven-piercing, and any human creature who follows any other code appears fatally wicked, utterly shameless, and ineluctably lost.

And yet there is no such thing as absolute morals.  Morals are as transitory as the sheen on a blackbird’s wing; they change perpetually with the necessities of the race.  Any people with an abounding vitality will naturally practise customs which a less vital people must shun.

Morals are nothing more than the engines controlling the stream of energy that propel a race on its course.  All engines are not alike, nor are all races bound for the same port.

Here Peter Siner made the amazing discovery that although he had spent four years in Harvard, he had come out, just as he went in, a negro.

A great joy came over him.  He took Cissie whole-heartedly in his arms and kissed again and again the deep crimson of her lips.  His brain and his heart were together at last.  As he stood looking out at the window, pressing Cissie to him, he wondered, when he reached Chicago, if he could ever make Farquhar understand.