all their incomes in provisions for the body, and employ
none of it to procure the means and helps of knowledge;
who take great care to appear always in a neat and
splendid outside, and would think themselves miserable
in coarse clothes, or a patched coat, and yet contentedly
suffer their minds to appear abroad in a piebald livery
of coarse patches and borrowed shreds, such as it
has pleased chance, or their country tailor (I mean
the common opinion of those they have conversed with)
to clothe them in. I will not here mention how
unreasonable this is for men that ever think of a
future state, and their concernment in it, which no
rational man can avoid to do sometimes: nor shall
I take notice what a shame and confusion it is to
the greatest contemners of knowledge, to be found
ignorant in things they are concerned to know.
But this at least is worth the consideration of those
who call themselves gentlemen, That, however they
may think credit, respect, power, and authority the
concomitants of their birth and fortune, yet they
will find all these still carried away from them by
men of lower condition, who surpass them in knowledge.
They who are blind will always be led by those that
see, or else fall into the ditch: and he is certainly
the most subjected, the most enslaved, who is so in
his understanding. In the foregoing instances
some of the causes have been shown of wrong assent,
and how it comes to pass, that probable doctrines
are not always received with an assent proportionable
to the reasons which are to be had for their probability:
but hitherto we have considered only such probabilities
whose proofs do exist, but do not appear to him who
embraces the error.
7. Fourth cause of Error, Wrong Measures of Probability: which are—
Fourthly, There remains yet the last sort, who, even where the real probabilities appear, and are plainly laid before them, do not admit of the conviction, nor yield unto manifest reasons, but do either suspend their assent, or give it to the less probable opinion. And to this danger are those exposed who have taken up wrong measures of probability, which are:
I. Propositions that are in themselves certain and evident, but doubtful and false, taken up for principles.
II. Received hypotheses.
III. Predominant passions or inclinations.
IV. Authority.
8. I. Doubtful Propositions taken for Principles.