16.  These five either not all, or more than all, if there are any.

First, that these five propositions are either not all, or more than all, those common notions written on our minds by the finger of God; if it were reasonable to believe any at all to be so written.  Since there are other propositions which, even by his own rules, have as just a pretence to such an original, and may be as well admitted for innate principles, as at least some of these five he enumerates, viz.  ’Do as thou wouldst be done unto.’  And perhaps some hundreds of others, when well considered.

17.  The supposed marks wanting.

Secondly, that all his marks are not to be found in each of his five propositions, viz. his first, second, and third marks agree perfectly to neither of them; and the first, second, third, fourth, and sixth marks agree but ill to his third, fourth, and fifth propositions.  For, besides that we are assured from history of many men, nay whole nations, who doubt or disbelieve some or all of them, I cannot see how the third, viz.  “That virtue joined with piety is the best worship of God,” can be an innate principle, when the name or sound virtue, is so hard to be understood; liable to so much uncertainty in its signification; and the thing it stands for so much contended about and difficult to be known.  And therefore this cannot be but a very uncertain rule of human practice, and serve but very little to the conduct of our lives, and is therefore very unfit to be assigned as an innate practical principle.

18.  Of little use if they were innate.

For let us consider this proposition as to its meaning, (for it is the sense, and not sound, that is and must be the principle or common notion,) viz.  “Virtue is the best worship of God,” i.e. is most acceptable to him; which, if virtue be taken, as most commonly it is, for those actions which, according to the different opinions of several countries, are accounted laudable, will be a proposition so far from being certain, that it will not be true.  If virtue be taken for actions conformable to God’s will, or to the rule prescribed by God—­which is the true and only measure of virtue when virtue is used to signify what is in its own nature right and good—­then this proposition, “That virtue is the best worship of God,” will be most true and certain, but of very little use in human life:  since it will amount to no more but this, viz.  “That God is pleased with the doing of what he commands";—­which a man may certainly know to be true, without knowing what it is that God doth command; and so be as far from any rule or principle of his actions as he was before.  And I think very few will take a proposition which amounts to no more than this, viz.  “That God is pleased with the doing of what he himself commands,” for an innate moral principle written on the minds of all men, (however true and certain it may be,) since it teaches so little.  Whosoever does so will have reason to think hundreds of propositions innate principles; since there are many which have as good a title as this to be received for such, which nobody yet ever put into that rank of innate principles.