man who has any great aims in this world, or hopes in the next, as food to life:  yet, till he hungers or thirsts after righteousness, till he feels an uneasiness in the want of it, his will will not be determined to any action in pursuit of this confessed greater good; but any other uneasiness he feels in himself shall take place, and carry his will to other actions.  On the other side, let a drunkard see that his health decays, his estate wastes; discredit and diseases, and the want of all things, even of his beloved drink, attends him in the course he follows:  yet the returns of uneasiness to miss his companions, the habitual thirst after his cups at the usual time, drives him to the tavern, though he has in his view the loss of health and plenty, and perhaps of the joys of another life:  the least of which is no inconsiderable good, but such as he confesses is far greater than the tickling of his palate with a glass of wine, or the idle chat of a soaking club.  It is not want of viewing the greater good:  for he sees and acknowledges it, and, in the intervals of his drinking hours, will take resolutions to pursue the greater good; but when the uneasiness to miss his accustomed delight returns, the greater acknowledged good loses its hold, and the present uneasiness determines the will to the accustomed action; which thereby gets stronger footing to prevail against the next occasion, though he at the same time makes secret promises to himself that he will do so no more; this is the last time he will act against the attainment of those greater goods.  And thus he is, from time to time, in the state of that unhappy complainer, Video meliora, proboque, deteriora sequor:  which sentence, allowed for true, and made good by constant experience, may in this, and possibly no other way, be easily made intelligible.

36.  Because the Removal of Uneasiness is the first Step to Happiness.

If we inquire into the reason of what experience makes so evident in fact, and examine, why it is uneasiness alone operates on the will, and determines it in its choice, we shall find that, we being capable but of one determination of the will to one action at once, the present uneasiness that we are under does naturally determine the will, in order to that happiness which we all aim at in all our actions.  For, as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it; pain and uneasiness being, by every one, concluded and felt to be inconsistent with happiness, spoiling the relish even of those good things which we have:  a little pain serving to mar all the pleasure we rejoiced in.  And, therefore, that which of course determines the choice of our will to the next action will always be—­the removing of pain, as long as we have any left, as the first and necessary step towards happiness.

37.  Because Uneasiness alone is present.