An Essay Concerning Humane Understanding, Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 516 pages of information about An Essay Concerning Humane Understanding, Volume 1.

An Essay Concerning Humane Understanding, Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 516 pages of information about An Essay Concerning Humane Understanding, Volume 1.
and so again, by subtracting an unit from each collection, retreat and lessen them, is capable of all the ideas of numbers within the compass of his language, or for which he hath names, though not perhaps of more.  For, the several simple modes of numbers being in our minds but so many combinations of units, which have no variety, nor are capable of any other difference but more or less, names or marks for each distinct combination seem more necessary than in any other sort of ideas.  For, without such names or marks, we can hardly well make use of numbers in reckoning, especially where the combination is made up of any great multitude of units; which put together, without a name or mark to distinguish that precise collection, will hardly be kept from being a heap in confusion.

6.  Another reason for the necessity of names to numbers.

This I think to be the reason why some Americans I have spoken with, (who were otherwise of quick and rational parts enough,) could not, as we do, by any means count to 1000; nor had any distinct idea of that number, though they could reckon very well to 20.  Because their language being scanty, and accommodated only to the few necessaries of a needy, simple life, unacquainted either with trade or mathematics, had no words in it to stand for 1000; so that when they were discoursed with of those greater numbers, they would show the hairs of their head, to express a great multitude, which they could not number; which inability, I suppose, proceeded from their want of names.  The Tououpinambos had no names for numbers above 5; any number beyond that they made out by showing their fingers, and the fingers of others who were present.  And I doubt not but we ourselves might distinctly number in words a great deal further than we usually do, would we find out but some fit denominations to signify them by; whereas, in the way we take now to name them, by millions of millions of millions, &c., it is hard to go beyond eighteen, or at most, four and twenty, decimal progressions, without confusion.  But to show how much distinct names conduce to our well reckoning, or having useful ideas of numbers, let us see all these following figures in one continued line, as the marks of one number:  v. g.

Nonillions. 857324

Octillions. 162486

Septillions. 345896

Sextillions. 437918

Quintrillions. 423147

Quartrillions. 248106

Trillions. 235421

Billions. 261734

Millions. 368149

Units. 623137

The ordinary way of naming this number in English, will be the often repeating of millions, of millions, of millions, of millions, of millions, of millions, of millions, of millions, (which is the denomination of the second six figures).  In which way, it will be very hard to have any distinguishing notions of this number.  But whether, by giving every six figures a new and orderly denomination, these, and perhaps a great many more figures in progression, might not easily be counted distinctly, and ideas of them both got more easily to ourselves, and more plainly signified to others, I leave it to be considered.  This I mention only to show how necessary distinct names are to numbering, without pretending to introduce new ones of my invention.

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An Essay Concerning Humane Understanding, Volume 1 from Project Gutenberg. Public domain.