First, Time in general is commonly taken for so much of infinite duration as is measured by, and co-existent with, the existence and motions of the great bodies of the universe, as far as we know anything of them:  and in this sense time begins and ends with the frame of this sensible world, as in these phrases before mentioned, ‘Before all time,’ or, ‘When time shall be no more.’  Place likewise is taken sometimes for that portion of infinite space which is possessed by and comprehended within the material world; and is thereby distinguished from the rest of expansion; though this may be more properly called extension than place.  Within these two are confined, and by the observable parts of them are measured and determined, the particular time or duration, and the particular extension and place, of all corporeal beings.

7.  Sometimes for so much of either as we design by Measures taken from the Bulk or Motion of Bodies.

Secondly, sometimes the word time is used in a larger sense, and is applied to parts of that infinite duration, not that were really distinguished and measured out by this real existence, and periodical motions of bodies, that were appointed from the beginning to be for signs and for seasons and for days and years, and are accordingly our measures of time; but such other portions too of that infinite uniform duration, which we upon any occasion do suppose equal to certain lengths of measured time; and so consider them as bounded and determined.  For, if we should suppose the creation, or fall of the angels, was at the beginning of the Julian period, we should speak properly enough, and should be understood if we said, it is a longer time since the creation of angels than the creation of the world, by 7640 years:  whereby we would mark out so much of that undistinguished duration as we suppose equal to, and would have admitted, 7640 annual revolutions of the sun, moving at the rate it now does.  And thus likewise we sometimes speak of place, distance, or bulk, in the great inane, beyond the confines of the world, when we consider so much of that space as is equal to, or capable to receive, a body of any assigned dimensions, as a cubic foot; or do suppose a point in it, at such a certain distance from any part of the universe.

8.  They belong to all finite beings.

Where and when are questions belonging to all finite existences, and are by us always reckoned from some known parts of this sensible world, and from some certain epochs marked out to us by the motions observable in it.  Without some such fixed parts or periods, the order of things would be lost, to our finite understandings, in the boundless invariable oceans of duration and expansion, which comprehend in them all finite beings, and in their full extent belong only to the Deity.  And therefore we are not to wonder that we comprehend them not, and do so often find our thoughts at a loss, when we would consider