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CHAP.  I.

When civilized, as well as barbarous nations, have been found, through a long succession of ages, uniformly to concur in the same customs, there seems to arise a presumption, that such customs are not only eminently useful, but are founded also on the principles of justice.  Such is the case with respect to Slavery:  it has had the concurrence of all the nations, which history has recorded, and the repeated practice of ages from the remotest antiquity, in its favour.  Here then is an argument, deduced from the general consent and agreement of mankind, in favour of the proposed subject:  but alas! when we reflect that the people, thus reduced to a state of servitude, have had the same feelings with ourselves; when we reflect that they have had the same propensities to pleasure, and the same aversions from pain; another argument seems immediately to arise in opposition to the former, deduced from our own feelings and that divine sympathy, which nature has implanted in our breasts, for the most useful and generous of purposes.  To ascertain the truth therefore, where two such opposite sources of argument occur; where the force of custom pleads strongly on the one hand, and the feelings of humanity on the other; is a matter of much importance, as the dignity of human nature is concerned, and the rights and liberties of mankind will be involved in its discussion.

It will be necessary, before this point can be determined, to consult the History of Slavery, and to lay before the reader, in as concise a manner as possible, a general view of it from its earliest appearance to the present day.

The first, whom we shall mention here to have been reduced to a state of servitude, may be comprehended in that class, which is usually denominated the Mercenary.  It consisted of free-born citizens, who, from the various contingencies of fortune, had become so poor, as to have recourse for their support to the service of the rich.  Of this kind were those, both among the Egyptians and the Jews, who are recorded in the sacred writings.[004] The Grecian Thetes[005] also were of this description, as well as those among the Romans, from whom the class receives its appellation, the [006]_Mercenarii_.

We may observe of the above-mentioned, that their situation was in many instances similar to that of our own servants.  There was an express contract between the parties; they could, most of them, demand their discharge, if they were ill used by their respective masters; and they were treated therefore with more humanity than those, whom we usually distinguish in our language by the appellation of Slaves.