350
Much like to begging, but much better named;
For manie beg which are thereof ashamed. 
And now the Foxe had gotten him a gowne,
And th’Ape a cassocke sidelong hanging downe;
For they their occupation meant to change, 355
And now in other state abroad to range: 
For since their souldiers pas no better spedd,
They forg’d another, as for clerkes booke-redd. 
Who passing foorth, as their adventures fell,
Through manie haps, which needs not here to tell, 360
At length chaunst with a formall Priest to meete,
     [Formall, regular.]
Whom they in civill manner first did greete,
And after askt an almes for Gods deare love. 
The man straightway his choler up did move,
And with reproachfull tearmes gan them revile, 365
For following that trade so base and vile;
And askt what license or what pas they had. 
“Ah!” said the Ape, as sighing wondrous sad,
“Its an hard case, when men of good deserving
Must either driven be perforce to sterving, 370
Or asked for their pas by everie squib,
     [Squib, flashy, pretentious fellow]
That list at will them to revile or snib.
     [Snib, snub]
And yet (God wote) small oddes I often see
Twixt them that aske, and them that asked bee. 
Natheles because you shall not us misdeeme, 375
But that we are as honest as we seeme,
Yee shall our pasport at your pleasure see,
And then ye will (I hope) well mooved bee.” 
Which when the Priest beheld, he vew’d it nere,
As if therein some text he studying were, 380
But little els (God wote) could thereof skill: 
     [Skill, understand.]
For read he could not evidence nor will,
Ne tell a written word, ne write a letter,
Ne make one title worse, ne make one better. 
Of such deep learning little had he neede, 385
Ne yet of Latine ne of Greeke, that breede
Doubts mongst divines, and difference of texts,
From whence arise diversitie of sects,
And hatefull heresies, of God abhor’d. 
But this good Sir did follow the plaine word, 390
Ne medled with their controversies vaine;
All his care was his service well to saine,
     [Saine, say.]
And to read homelies upon holidayes;
When that was done, he might attend his playes: 
An easie life, and fit high God to please. 395
He, having overlookt their pas at ease,
Gan at the length them to rebuke againe,
That no good trade of life did entertaine,
But lost their time in wandring loose abroad;
Seeing the world, in which they bootles boad, 400
     [Bootless boad, dwelt unprofitably.]
Had wayes enough for all therein to live;
Such grace did God unto his creatures give.