A General History and Collection of Voyages and Travels — Volume 01 eBook

Robert Kerr (writer)
This eBook from the Gutenberg Project consists of approximately 770 pages of information about A General History and Collection of Voyages and Travels — Volume 01.

A General History and Collection of Voyages and Travels — Volume 01 eBook

Robert Kerr (writer)
This eBook from the Gutenberg Project consists of approximately 770 pages of information about A General History and Collection of Voyages and Travels — Volume 01.

The land of Goshen is eight leagues from Old Misraim, and in it is Bolsir-salbis, a great city, in which there are 3000 Jews.  From hence you travel, in half a day’s journey, to Iskaal-Lein-Al-sames, anciently called Rameses, now in ruins; where are to be seen many works of our fathers, and among these certain huge edifices like towers, bulk of bricks.  From thence, in one day’s journey, you come to Al-Bugg, where are 200 Jews; and in another half days journey, to Manziptha, where there are 200 Jews; Ramira is four leagues distant, having 700 Jews; and thence, in five days journey, you come to Lamkhala, where there are 500 Jews.  In two days journey more, you arrive at Alexandria, which was sumptuously built, and strongly fortified, at the command of Alexander the Macedonian.  On the outside of the city, there is still to be seen a great and beautiful edifice, which is said to have been the college of Aristotle, the tutor of Alexander, wherein were twenty schools, frequented in former times by the learned men of the whole world, who assembled to learn the philosophy of Aristotle, and this academy was adorned with stately marble porticos.  The city itself is excellently built, and well paved, having many vaults and arches underneath, some of which are a whole mile in length, leading from the gate of Rosetta to the gate leading to the sea.  The haven extends a whole mile in length, and at this place, a very high tower was built, called Hemegarah by the inhabitants, and Magar-Iscander by the Arabs, which signifies the Pharos of Alexander.  It is reported that Alexander fixed a curious mirror on the top of this tower, by means of which, all warlike ships sailing from Greece, or out of the west into Egypt, might be seen at the distance of five hundred leagues.  But a Greek captain, who had great knowledge of the sciences, came thither with his ship, and ingratiated himself in the favour of the king, by presents of gold and silver and rich silks.  He likewise took great pains to acquire the friendship of the officer who had charge of the mirror and watch-tower, by frequently entertaining him in his ship, and at length was permitted to go into, and stay in the tower, as often, and as long as he pleased.  One day, he gave a magnificent entertainment to the keeper of the tower and his men, and dosed them so plentifully with wine, that they all fell fast asleep; on which he broke the mirror to pieces, and then sailed away in the night.  Since then, the Christians have infested the coasts of Egypt with their ships of war, and have taken the two large islands of Crete and Cyprus, which remain at this day under the power of the Greeks.  The Pharos is still used as a beacon for the service of ships bound to Alexandria, and can be discerned by day or night, from the distance of an hundred miles, as a vast fire is kept burning there all night for the purpose.

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A General History and Collection of Voyages and Travels — Volume 01 from Project Gutenberg. Public domain.