On this a person of Alexandria, who was present, requested
of the kadi that these men might be sent for, since
they were learned men, versant in the scriptures,
and it would be right to dispute with them concerning
the faith. Our friars were accordingly sent for,
and, leaving Peter to take charge of their goods,
the other three went to the kadi; who began to dispute
with them concerning our faith, saying, “That
Christ was a mere man, and not God.” But
friar Thomas[2] shewed evidently, both from reason
and by examples drawn from Scripture, that Christ was
really God and man, and so confounded the kadi and
the other infidels, that they were unable to produce
any rational arguments in contradiction to him.
On this some one exclaimed, “And what do you
say concerning Mahomet?” To this friar Thomas
replied; “Since I have proved to you that Christ
is really God and man, who hath given the law to mankind,
and since Mahomet set himself contrary thereto, and
taught an opposite law, if ye are wise, you may well
know what ought to be concluded respecting him.”
But the kadi and the other Saracens insisted that
he should declare his own opinion concerning Mahomet.
“You may all see,” said he, “what
must be my opinion; and as you insist that I should
speak out plainly, I must declare that your Mahomet
is the son of perdition, and is in hell with his father
the devil. And not him only, but all who have
held his law, which is entirely abominable and false,
contrary to GOD, and adverse to the salvation of souls.”
On hearing this, the Saracens cried out, “Let
him die! let him die! who hath thus blasphemed against
the prophet.”
Then they seized upon the friars, and exposed them
to the burning sun, that they might suffer a severe
death by the adust heat of the suns rays: For
such is the excessive heat of the sun in that place,
that any person who remains exposed to its direct
influence, during the time necessary to say the mass,
is sure to die. But the friars remained hale and
joyful, from the third to the ninth hour of the day,
praising and glorifying the Lord. The Saracens,
astonished at this, came to the friars, saying, “We
intend to make a large fire, and to throw you therein;
and if your faith is true, as you say, the fire will
not be able to burn you; but if you are burnt, it
will plainly appear that your faith is false.”
To this the friars answered, that they were ready
to endure chains and imprisonment, and even the fire,
and all other torments for the faith; but should the
fire consume them it was not to be inferred that it
did so on account of their faith, but as a punishment
for their sins: declaring that their faith was
most true and perfect, and the only one by which the
souls of men could possibly be saved. While they
thus determined upon burning the friars, the report
of this affair spread over the whole city, and all
the people of both sexes, young and old, flocked to
behold the spectacle. The friars were accordingly
led to the most public square of the city, where a