Immediately within the door there stood a bench planted with cosmos and drinking cups. All Sartachs wives were assembled in the house; and the Moals, or rich Tartars, pressing in along with us, incommoded us exceedingly. Then Coiat carried the censer with incense to Sartach, who took it in his hand, examining it narrowly. He next carried him the psalter, which he and the wife who sat next him minutely inspected. After which the bible was carried to him, on which he asked if it contained our Gospel? To which I answered, that it contained that, and all our other Holy Scriptures. I next delivered to him your majestys letter, with its translation into the Arabian and Syriac languages, which I had procured to be done at Acon[1]; and there happened to be present certain Armenian priests, who were skilful in the Turkish and Arabian languages, and likewise the before mentioned templar had knowledge of both these and the Syriac. We then went out of the house and put off our vestments, and we were followed by Coiat, accompanied by certain scribes, by whom our letters were interpreted; and when Sartach had heard these read, he graciously accepted our bread, wine, and fruits, and permitted us to carry our books and vestments to our own lodgings. All this happened on the festival of St Peter ad Vincula.
[1] Now called St Jean d’Acre.—E.
SECTION XVIII.
They are ordered to proceed to Baatu, the Father of Sartach.
Next morning early a certain priest, who was the brother of Coiat, came to our lodging, and desired to have our box of chrism to carry, as he said, to Sartach. About evening Coat sent for us, and said that the king our master had written acceptably to his lord and master Sartach; but there were certain difficult matters, respecting which he did not dare to determine without the orders and advice of his father, and that it was, therefore, necessary that we should go to his father, leaving the two carts behind us in which we brought