Yet that same spirit of free-thinking and outspoken publication that in the field of natural science had been the beginning of the conquest of nature, was at work throughout all the eighteenth and nineteenth centuries preparing the spirit of the new world within the degenerating body of the old.  The idea of a greater subordination of individual interests and established institutions to the collective future, is traceable more and more clearly in the literature of those times, and movement after movement fretted itself away in criticism of and opposition to first this aspect and then that of the legal, social, and political order.  Already in the early nineteenth century Shelley, with no scrap of alternative, is denouncing the established rulers of the world as Anarchs, and the entire system of ideas and suggestions that was known as Socialism, and more particularly its international side, feeble as it was in creative proposals or any method of transition, still witnesses to the growth of a conception of a modernised system of inter-relationships that should supplant the existing tangle of proprietary legal ideas.

The word ‘Sociology’ was invented by Herbert Spencer, a popular writer upon philosophical subjects, who flourished about the middle of the nineteenth century, but the idea of a state, planned as an electric-traction system is planned, without reference to pre-existing apparatus, upon scientific lines, did not take a very strong hold upon the popular imagination of the world until the twentieth century.  Then, the growing impatience of the American people with the monstrous and socially paralysing party systems that had sprung out of their absurd electoral arrangements, led to the appearance of what came to be called the ‘Modern State’ movement, and a galaxy of brilliant writers, in America, Europe, and the East, stirred up the world to the thought of bolder rearrangements of social interaction, property, employment, education, and government, than had ever been contemplated before.  No doubt these Modern State ideas were very largely the reflection upon social and political thought of the vast revolution in material things that had been in progress for two hundred years, but for a long time they seemed to be having no more influence upon existing institutions than the writings of Rousseau and Voltaire seemed to have had at the time of the death of the latter.  They were fermenting in men’s minds, and it needed only just such social and political stresses as the coming of the atomic mechanisms brought about, to thrust them forward abruptly into crude and startling realisation.

Section 5

Frederick Barnet’s Wander Jahre is one of those autobiographical novels that were popular throughout the third and fourth decades of the twentieth century.  It was published in 1970, and one must understand Wander Jahre rather in a spiritual and intellectual than in a literal sense.  It is indeed an allusive title, carrying the world back to the Wilhelm Meister of Goethe, a century and a half earlier.