advantages; but such evils are transient, and the
conditions which created them will suffice, ere long,
to remove them. The conflict between labor and
capital is not permanent; it will yield to better knowledge
of the true demands of political economy. The
indifference or corruption of law makers and dispensers
will disappear when men realize that personal selfishness
is self-destructive, and that only care for the commonweal
can bring about prosperity for the individual.
The democracy is still in its swaddling clothes, and
its outward aspect is in many ways ugly and unwelcome,
and we sigh for the elegance and composure of old
days; but these discomforts are a necessary accompaniment
of growth, and will vanish when the growing pains
are past. The Press is the mirror of the aspirations,
the virtues and the faults of the new mankind; its
power is stupendous and constantly increasing; many
are beginning to dread it as a possible agent of ill;
but in truth its real power can only be for good,
since the mass of mankind, however wedded to selfishness
as individuals, are united in desiring honesty and
good in the general trend of things; and it is to
the generality, and not to the particular, that the
Press, to be successful, must appeal. It is the
great critic and the great recorder; and in the face
of such criticism and record abuses cannot long maintain
themselves. Men will be free, first of external
tyrannies, and then of that more subtle but not less
dangerous tyranny which they impose upon themselves.
As might have been expected, extremists have arisen
who sought to find a short road to perfection, and
they have met with disappointment. The dreams
of the socialists have not been realized; men will
not work for one another unless they are at the same
time working for themselves. The communist and
the nihilist are yet further from the true ideal;
there will always remain in human society certain persons
who rule, and others who obey. There must always,
in all affairs, be a head to direct as well as hands
to execute. Men are born unequal in intelligence
and ability; and it will never be possible to reduce
leaders to the level of followers. The form of
society must take its model from the human form, in
which one part is subordinate to another, yet all
work together in harmony. Only time—and
probably no very long time—is required to
bring a recognition of these facts. Meanwhile,
the very violence of the revolts against even the
suspicion of oppression are but symptoms of the vigorous
vitality which, in former centuries, seemed to have
no existence at all. On the other hand, industrial
co-operation seems to promise successful development;
it involves immense economies, and consequent profit
to producers. The middleman has his uses, and
especially is he a convenience; but it is easy to
pay too dear for conveniences; and there seems no reason
why the producer should not, as time goes on, become
constantly better equipped for dealing direct with
the consumer, to the manifest advantage of both.