He made everyone feel the sacred authority of the laws, but no one felt the weight of his dignity.  He never checked the deliberation of the diran; and every vizier might give his opinion without the fear of incurring the minister’s displeasure.  When he gave judgment, it was not he that gave it, it was the law; the rigor of which, however, whenever it was too severe, he always took care to soften; and when laws were wanting, the equity of his decisions was such as might easily have made them pass for those of Zoroaster.  It is to him that the nations are indebted for this grand principle, to wit, that it is better to run the risk of sparing the guilty than to condemn the innocent.  He imagined that laws were made as well to secure the people from the suffering of injuries as to restrain them from the commission of crimes.  His chief talent consisted in discovering the truth, which all men seek to obscure.

This great talent he put in practice from the very beginning of his administration.  A famous merchant of Babylon, who died in the Indies, divided his estate equally between his two sons, after having disposed of their sister in marriage, and left a present of thirty thousand pieces of gold to that son who should be found to have loved him best.  The eldest raised a tomb to his memory; the youngest increased his sister’s portion, by giving her part of his inheritance.  Everyone said that the eldest son loved his father best, and the youngest his sister; and that the thirty thousand pieces belonged to the eldest.

Zadig sent for both of them, the one after the other.  To the eldest he said:  “Thy father is not dead; he is recovered of his last illness, and is returning to Babylon,” “God be praised,” replied the young man; “but his tomb cost me a considerable sum.”  Zadig afterwards said the same to the youngest.  “God be praised,” said he, “I will go and restore to my father all that I have; but I could wish that he would leave my sister what I have given her.”  “Thou shalt restore nothing,” replied Zadig, “and thou shalt have the thirty thousand pieces, for thou art the son who loves his father best.”

THE DISPUTES AND THE AUDIENCES

In this manner he daily discovered the subtilty of his genius and the goodness of his heart.  The people at once admired and loved him.  He passed for the happiest man in the world.  The whole empire resounded with his name.  All the ladies ogled him.  All the men praised him for his justice.  The learned regarded him as an oracle; and even the priests confessed that he knew more than the old archmage Yebor.  They were now so far from prosecuting him on account of the griffin, that they believed nothing but what he thought credible.