Several other men had dropped in, and the air was thick with tobacco smoke, when Brissenden waved the red flag.
“Here’s fresh meat for your axe, Kreis,” he said; “a rose-white youth with the ardor of a lover for Herbert Spencer. Make a Haeckelite of him—if you can.”
Kreis seemed to wake up and flash like some metallic, magnetic thing, while Norton looked at Martin sympathetically, with a sweet, girlish smile, as much as to say that he would be amply protected.
Kreis began directly on Martin, but step by step Norton interfered, until he and Kreis were off and away in a personal battle. Martin listened and fain would have rubbed his eyes. It was impossible that this should be, much less in the labor ghetto south of Market. The books were alive in these men. They talked with fire and enthusiasm, the intellectual stimulant stirring them as he had seen drink and anger stir other men. What he heard was no longer the philosophy of the dry, printed word, written by half-mythical demigods like Kant and Spencer. It was living philosophy, with warm, red blood, incarnated in these two men till its very features worked with excitement. Now and again other men joined in, and all followed the discussion with cigarettes going out in their hands and with alert, intent faces.
Idealism had never attracted Martin, but the exposition it now received at the hands of Norton was a revelation. The logical plausibility of it, that made an appeal to his intellect, seemed missed by Kreis and Hamilton, who sneered at Norton as a metaphysician, and who, in turn, sneered back at them as metaphysicians. Phenomenon and noumenon were bandied back and forth. They charged him with attempting to explain consciousness by itself. He charged them with word-jugglery, with reasoning from words to theory instead of from facts to theory. At this they were aghast. It was the cardinal tenet of their mode of reasoning to start with facts and to give names to the facts.