old warrior avowed that he had been greatly moved by the touching affection with which she spoke to him of her love and veneration for her mother; and by the tears which he saw in her eyes when she said that the one thing wanting to her happiness was the hope of being allowed one day to see that dear mother once more.  She showed him some of the last presents which the empress had sent her, and dwelt with fond minuteness of observation on some views of Schoenbrunn and other spots in the neighborhood of Vienna which were endeared to her by her early recollections.

The return of mild weather seemed to be bringing with it same return of strength to the king, when, on the 28th of April, he was suddenly seized with illness, which was presently pronounced by the physicians to be the small-pox.  All was consternation at Versailles, for it was soon perceived to be a severe if not a malignant attack; and at the same time all was perplexity.  Thirty years before, when Louis had been supposed to be on his deathbed at Metz, bishops, peers, and ministers had found in the loss of royal favor reason to repent the precipitation with which they had insisted on the withdrawal of Madame de Chateauroux; and now, should he again recover, it was likely that Madame du Barri would he equally resentful, and that the confessor who should make her removal a necessary condition of his administering the sacraments of the Church to the king, and the courtiers who should support or act upon their requisition, would surely find reason to repent it.  Accordingly, for the first few days of Louis’s illness, she remained at Versailles; but he grew visibly worse.  His daughters, who, though they had not had the disease themselves, tended his sick-bed with the most devoted and fearless affection, consulted the physicians, who declared it dangerous to admit of any further delay in the ministration of the rites of the Church.  He himself gave his sanction to the ladies’ departure, and then the royal confessor administered the sacraments, and drew up a declaration to be published in the royal name, that, “though he owed no account of his conduct to any but God alone, he nevertheless declared that he repented having given rise to scandal among his subjects, and only desired to live for the support of religion and the welfare of his people.”

Even this avowal the Cardinal de Roche-Aymer promised Madame du Barri to suppress; but the royal confessor, the Abbe Mandoux, overruled him, and compelled its publication, in spite of the Duc de Richelieu, the chief confidant of the mistress, and long the chief minister and promoter of the king’s debaucheries, who insulted the cardinal with the grossest abuse for his breach of promise.[8] It may be doubted whether such a compromise with profligacy, and such a profanation of the most solemn rites of the Church by its ministers, were not the greatest scandal of all; but it was in too complete harmony with their conduct throughout