Kehl was the last German town through which she was to pass, Strasburg was the first French city which was to receive her, and, as the islands which dot the Rhine at that portion of the noble boundary river were regarded as a kind of neutral ground, the French monarch had selected the principal one to be occupied by a pavilion built for the purpose and decorated with great magnificence, that it might serve for another stage of the wedding ceremony. In this pavilion she was to cease to be German, and was to become French; she was to bid farewell to her Austrian attendants, and to receive into her service the French officers of her household, male and female, who were to replace them. She was even to divest herself of every article of her German attire, and to apparel herself anew in garments of French manufacture sent from Paris. The pavilion was divided into two compartments. In the chief apartment of the German division, the Austrian officials who had escorted her so far formally resigned their charge, and surrendered her to the Comte de Noailles, who had been appointed embassador extraordinary to receive her; and, when all the deeds necessary to release from their responsibly the German nobles whose duties were now terminated had been duly signed, the doors were thrown open, and Marie Antoinette passed into the French division, as a French princess, to receive the homage of a splendid train of French courtiers, who were waiting in loyal eagerness to offer their first salutations to their new mistress. Yet, as if at every period of her life she was to be beset with omens, the celebrated German writer, Goethe, who was at that time pursuing his studies at Strasburg, perceived one which he regarded as of most inauspicious significance in the tapestry which decorated the walls of the chief saloon. It represented the history of Jason and Medea. On one side was portrayed the king’s bride in the agonies of death; on the other, the royal father was bewailing his murdered children. Above them both, Medea was fleeing away in a car drawn by fire-breathing dragons, and driven by the Furies; and the youthful poet could not avoid reflecting that a record of the most miserable union that even the ancient mythology had recorded was a singularly inappropriate and ill-omened ornament for nuptial festivities.[4]