background around pictures. In the fifteenth
century the enthusiasm for painting became intense;
even monks became painters, and every convent and church
and palace was deemed incomplete without pictures.
But ideal beauty and harmony in coloring were still
wanting, as well as freedom of the pencil. Then
arose Da Vinci and Michael Angelo, who practised the
immutable principles by which art could be advanced;
and rapidly following in their steps, Fra Bartolommeo,
Fra Angelico, Rossi, and Andrea del Sarto made the
age an era in painting, until the art culminated in
Raphael and Corregio and Titian. And divers cities
of Italy—Bologna, Milan, Parma, and Venice—disputed
with Rome and Florence for the empire of art; as also
did many other cities which might be mentioned, each
of which has a history, each of which is hallowed
by poetic associations; so that all men who have lived
in Italy, or even visited it, feel a peculiar interest
in these cities,—an interest which they
can feel in no others, even if they be such capitals
as London and Paris. I excuse this extravagant
admiration for the wonderful masterpieces produced
in that age, making marble and canvas eloquent with
the most inspiring sentiments, because, wrapt in the
joys which they excite, the cultivated and imaginative
man forgets—and rejoices that he can forget—the
priests and beggars, the dirty hotels, filthy friars,
superstition, unthrift, Jesuitism, which stare ordinary
tourists in the face, and all the other disgusting
realities which philanthropists deplore so loudly
in that degenerate but classical and ever-to-be-hallowed
land. For, come what will, in spite of popes and
despots it has been the scene of the highest glories
of antiquity, calling to our minds saints and martyrs,
as well as conquerors and emperors, and revealing
at every turn their tombs and broken monuments, and
all the hoary remnants of unsurpassed magnificence,
as well as preserving in churches and palaces those
wonders which were created when Italy once again lived
in the noble aspiration of making herself the centre
and the pride of the new civilization.
Da Vinci, the oldest of the great masters who immortalized
that era, died in 1519, in the arms of Francis I.
of France, and Michael Angelo received his mantle.
The young sculptor was taken away from his chisel
to paint, for Pope Julius II., the ceiling of the Sistine
Chapel. After the death of his patron Lorenzo,
he had studied and done famous work in marble at Bologna,
at Rome, and again at Florence. He had also painted
some, and with such immediate success that he had been
invited to assist Da Vinci in decorating a hall in
the ducal palace at Florence. But sculpture was
his chosen art, and when called to paint the Sistine
Chapel, he implored the Pope that he might be allowed
to finish the mausoleum which he had begun, and that
Raphael, then dazzling the whole city by his unprecedented
talents, might be substituted for him in that great
work. But the Pope was inflexible; and the great
artist began his task, assisted by other painters;
however, he soon got disgusted with them and sent
them away, and worked alone. For twenty months
he toiled, rarely seen, living abstemiously, absorbed
utterly in his work of creation; and the greater portion
of the compartments in the vast ceiling was finished
before any other voice than his, except the admiring
voice of the Pope, pronounced it good.