I believe it was the inscrutable design of the Supreme Governor of the universe to show, perhaps, what lessons of moral wisdom could be taught by men under the most diverse influences and under the greatest contrasts of rank and power, and also to what heights the souls of both slave and king could rise, with His aid, in the most corrupt period of human history. Noah, Abraham, and Moses did not stand more isolated amidst universal wickedness than did the Phrygian slave and the imperial master of the world. And as the piety of Noah could not save the antediluvian empires, as the faith of Abraham could not convert idolatrous nations, as the wisdom of Moses could not prevent the sensualism of emancipated slaves, so the lofty philosophy of Aurelius could not save the Empire which he ruled. And yet the piety of Noah, the faith of Abraham, the wisdom of Moses, and the stoicism of Aurelius have proved alike a spiritual power,—the precious salt which was to preserve humanity from the putrefaction of almost universal selfishness and vice, until the new revelation should arouse the human soul to a more serious contemplation of its immortal destiny.
The imperial “Meditations” are without art or arrangement,—a sort of diary, valuable solely for their precious thoughts; not lofty soarings in philosophical and religious contemplation, which tax the brain to comprehend, like the thoughts of Pascal, but plain maxims for the daily intercourse of life, showing great purity of character and extraordinary natural piety, blended with pithy moral wisdom and a strong sense of duty. “Men exist for each other: teach them or bear with them,” said he. “Benevolence is invincible, if it be not an affected smile.” “When thou risest in the morning unwillingly, say, ’I am rising to the work of a human being; why, then, should I be dissatisfied if I am going to do the things for which I was brought into the world?’” “Since it is possible that thou mayest depart from this life this very moment, regulate every act and thought accordingly (... for death hangs over thee whilst thou livest), while it is in thy power to be good.” “What has become of all great and famous men, and all they desired and loved? They are smoke and ashes, and a tale.” “If thou findest in human life anything better than justice, temperance, fortitude, turn to it with all thy soul; but if thou findest anything else smaller (and of no value) than this, give place to nothing else.” “Men seek retreats for themselves,—houses in the country, seashores, and mountains; but it is always in thy power to retire within thyself, for nowhere does a man retire with more quiet or freedom than into his own soul.” Think of such sayings, written down in his diary on the evenings of the very days of battle with the barbarians on the Danube or in Hungarian marshes! Think of a man, O ye Napoleons, ye conquerors, who can thus muse and meditate in his silent tent, and by the light of his solitary lamp,