ever more mysterious to me: neither in the practical
Mystery had I made the slightest progress, but been
everywhere buffeted, foiled, and contemptuously cast
out. A feeble unit in the middle of a threatening
Infinitude, I seemed to have nothing given me but
eyes, whereby to discern my own wretchedness.
Invisible yet impenetrable walls, as of Enchantment,
divided me from all living: was there, in the
wide world, any true bosom I could press trustfully
to mine? O Heaven, No, there was none!
I kept a lock upon my lips: why should I speak
much with that shifting variety of so-called Friends,
in whose withered, vain and too-hungry souls Friendship
was but an incredible tradition? In such cases,
your resource is to talk little, and that little mostly
from the Newspapers. Now when I look back, it
was a strange isolation I then lived in. The
men and women around me, even speaking with me, were
but Figures; I had, practically, forgotten that they
were alive, that they were not merely automatic.
In the midst of their crowded streets and assemblages,
I walked solitary; and (except as it was my own heart,
not another’s, that I kept devouring) savage
also, as the tiger in his jungle. Some comfort
it would have been, could I, like a Faust, have fancied
myself tempted and tormented of the Devil; for a Hell,
as I imagine, without Life, though only diabolic Life,
were more frightful: but in our age of Down-pulling
and Disbelief, the very Devil has been pulled down,
you cannot so much as believe in a Devil. To
me the Universe was all void of Life, of Purpose,
of Volition, even of Hostility: it was one huge,
dead, immeasurable Steam-engine, rolling on, in its
dead indifference, to grind me limb from limb.
Oh, the vast, gloomy, solitary Golgotha, and Mill
of Death! Why was the Living banished thither
companionless, conscious? Why, if there is no
Devil; nay, unless the Devil is your God?”
A prey incessantly to such corrosions, might not,
moreover, as the worst aggravation to them, the iron
constitution even of a Teufelsdrockh threaten to fail?
We conjecture that he has known sickness; and, in
spite of his locomotive habits, perhaps sickness of
the chronic sort. Hear this, for example:
“How beautiful to die of broken-heart, on Paper!
Quite another thing in practice; every window of
your Feeling, even of your Intellect, as it were,
begrimed and mud-bespattered, so that no pure ray can
enter; a whole Drug-shop in your inwards; the fordone
soul drowning slowly in quagmires of Disgust!”
Putting all which external and internal miseries together,
may we not find in the following sentences, quite
in our Professor’s still vein, significance
enough? “From Suicide a certain after-shine
(Nachschein) of Christianity withheld me:
perhaps also a certain indolence of character; for,
was not that a remedy I had at any time within reach?
Often, however, was there a question present to me:
Should some one now, at the turning of that corner,
blow thee suddenly out of Space, into the other World,
or other No-world, by pistol-shot,—how
were it? On which ground, too, I have often,
in sea-storms and sieged cities and other death-scenes,
exhibited an imperturbability, which passed, falsely
enough, for courage.”