From this moment all the elements of strife were prepared, and there was but outer show of harmony when king and archbishop, a few days later, joined at Westminster to celebrate with solemn pomp the translation of the remains of the sainted Confessor.  In declaring war upon local jurisdictions, whether of clergy, or nobles, or burghers, or independent shire courts, Henry was defying all the traditions and convictions of his age,—­an age when local feeling was a force which we are now quite unable to measure.  The nobles, the guilds, and the rising towns had already won long before, or were now seeking to win as their most cherished privilege, the right to their own justice without interference from any higher power.  They naturally looked with sympathy on the rights exercised by the clergy within their own body; they felt that whatever had been won by one class might later be won by another, and that liberties which were enjoyed by so enormous a body as the clerical order were a benefit in which the whole people had a share.  If the king was determined to wage war on “privilege,” clergy and people were equally resolute to defend “liberty.”  Moreover, in attacking the special jurisdiction of the Church, Henry had to encounter a force to which there is no parallel in our own time.  An English king had doubtless less to fear from the Church than had any continental ruler.  Abroad the bishop-stool, the abbey, the Church, were oases in the midst of perpetual war,—­the only spots where peace and law and justice spoke in protest against the chaos of the world.  But England was, in comparison with the rest of the western world, a country of peace and law.  There the Church was less powerful against the State because the State had never handed over its duty of maintaining justice and law and right to the exclusive guardianship of the Church.  None the less it was a formidable matter to rouse the hostility of a body which included not only all the religious world, but all the educated classes, and penetrated even to the despised villeinage and the poor freemen whose sons pressed into its lower ranks.  The Church with which Henry had to deal was no longer the same that the Conqueror had easily bent to his will.  It had received its training and felt its strength in political action; it had developed a close corporate spirit; it had an admirable organization; it possessed the most advanced as well as the most merciful legal system of the age.  Its courts had strong claims to popular regard.  Their punishments were more merciful than the savage sentences of the lay courts; and they held out great advantages to the rich, since the penances they inflicted could be commuted for money.  Their system of law, moreover, was far in advance of the barbarous rules of customary law; and they were backed by all the authority of the Roman Curia and of the religious feeling of the day.