Henry’s council, however, held firm against the general tide of romantic enthusiasm. In the weighty question of the eastern crown the king had formally and openly pledged himself to act by the advice of his wise men, as no king before him since the Conquest had ever done. An assembly was summoned at Clerkenwell on the 18th of March. No councillors were called from Anjou or Normandy or Aquitaine; the decision was made solely by the advice of the prelates and barons of England. “It seemed to all,” declared the council, “to be more fitting, and more for the safety of his soul, that he should govern his kingdom with moderation and preserve it from the irruptions of barbarians and from foreign nations, than that he should in his own person provide for the safety of the eastern nations.” The verdict showed the new ideal of kingship which had grown up during Henry’s reign, and which made itself deeply felt over the whole land when in the days of his successor the duties of righteous government were thrown aside for the vainglories of religious chivalry. But the patriarch heard the answer with bitter disappointment, and was not appeased by promises of money and forces for the war. “Not thus will you save your soul nor the heritage of Christ,” he declared. “We come to seek a king, not money; for every corner of the world sends us money, but not one a prince.” And in open court he flung his fierce prophecy at the king, that as till now he had been greatest among the kings of the earth, so henceforth, forsaken by God and destitute of His grace, until his latest breath his glory should be turned into disaster and his honour into shame. Henry, as he rode with the patriarch back to Dover, listened with his strange habitual forbearance while Heraclius poured