EUGENIUS was somewhat surprised, when he heard CRITES make choice of that subject. “For ought I see,” said he, “I have undertaken a harder province than I imagined. For though I never judged the plays of the Greek and Roman poets comparable to ours: yet, on the other side, those we now see acted, come short of many which were written in the last Age. But my comfort is, if we were o’ercome, it will be only by our own countrymen; and if we yield to them in this one part of Poesy, we [the] more surpass them in all the other[s].
“For in the Epic, or Lyric way, it will be hard for them to shew us one such amongst them, as we have many now living, or who lately were so. They can produce nothing so Courtly writ, or which expresses so much the conversation of a gentleman, as Sir JOHN SUCKLING; nothing so even, sweet, and flowing, as Mr. WALLER; nothing so majestic, so correct, as Sir JOHN DENHAM; nothing so elevated, so copious, and full of spirit, as Mr. COWLEY. As for the Italian, French, and Spanish plays, I can make it evident, that those who now write, surpass them; and that the Drama is wholly ours.”
All of them were thus far of EUGENIUS his opinion, that “the sweetness of English Verse was never understood or practised by our fathers”; even CRITES himself did not much oppose it: and every one was willing to acknowledge how much our Poesy is improved by the happiness of some writers yet living, who first taught us to mould our thoughts into easy and significant words; to retrench the superfluities of expression; and to make our Rhyme so properly a part of the Verse, that it should never mislead the Sense, but itself be led and governed by it.
EUGENIUS was going to continue this discourse, when LISIDEIUS told him, that “it was necessary, before they proceeded further, to take a Standing Measure of their controversy. For how was it possible to be decided who writ the best plays, before we know what a Play should be? but this once agreed on by both parties, each might have recourse to it; either to prove his own advantages, or discover the failings of his adversary.”
He had no sooner said this; but all desired the favour of him to give the definition of a Play: and they were the more importunate, because neither ARISTOTLE, nor HORACE, nor any other who writ of that subject, had ever done it.
LISIDEIUS, after some modest denials, at last, confessed he had a rude notion of it; indeed, rather a Description than a Definition; but which served to guide him in his private thoughts, when he was to make a judgment of what others writ. That he conceived a Play ought to be A JUST AND LIVELY IMAGE OF HUMAN NATURE, REPRESENTING ITS PASSIONS AND HUMOURS; AND THE CHANGES OF FORTUNE, TO WHICH IT IS SUBJECT: FOR THE DELIGHT AND INSTRUCTION OF MANKIND.
This Definition, though CRITES raised a logical objection against it (that “it was only a genere et fine,” and so not altogether perfect), was yet well received by the rest.