Another, he falls a fighting with his text, and makes a pitched battle of it, dividing it into the Right Wing and Left Wing; then he rears it! flanks it! intrenches it! storms it! and then he musters all again! to see what word was lost or lamed in the skirmish: and so falling on again, with fresh valour, he fights backward and forward! charges through and through! routs! kills! takes! and then, “Gentlemen! as you were!” Now to such of his parish as have been in the late wars, this is not very formidable; for they do but suppose themselves at Edgehill or Naseby, and they are not much scared at his doctrine: but as for others, who have not had such fighting opportunities, it is very lamentable to consider how shivering they sit without understanding, till the battle be over!
Like instance might be easily given of many more discourses, the metaphorical phrasing whereof, depending upon peculiar arts, customs, trades, and professions, makes them useful and intelligible only to such, who have been very well busied in such like employments.
Another thing, Sir, that brings great disrespect and mischief upon the Clergy, and that differs not much from what went immediately before, is their packing their sermons so full of Similitudes; which, all the World knows, carry with them but very small force of argument, unless there be an exact agreement with that which is compared, of which there is very seldom any sufficient care taken.
Besides, those that are addicted to this slender way of discourse, for the most part, do so weaken and enfeeble their judgement, by contenting themselves to understand by colours, features, and glimpses; that they perfectly omit all the more profitable searching into the nature and causes of things themselves. By which means, it necessarily comes to pass, that what they undertake to prove and clear out to the Congregation, must needs be so faintly done, and with such little force of argument, that the conviction or persuasion will last no longer in the parishioners’ minds, than the warmth of those similitudes shall glow in their fancy. So that he that has either been instructed in some part of his duty, or excited to the performance of the same, not by any judicious dependence of things, and lasting reason; but by such faint and toyish evidence: his understanding, upon all occasions, will be as apt to be misled as ever, and his affections as troublesome and ungovernable.
But they are not so Unserviceable, as, usually, they are Ridiculous. For people of the weakest parts are most commonly overborn with these fooleries; which, together with the great difficulty of their being prudently managed, must needs occasion them, for the most part, to be very trifling and childish.