and a phlegmagog purge would do him good. He
is a rigid methodical man; believes in original rules
and ancient prerogatives; is a Wesleyan of the antique
type, but is devoid of force and enthusiasm; he never
sets you on fire with declamation, nor melts you with
pathos; he had rather freeze than burn sinners; he
thinks the harrier principle of catching a hare is
the surest, and that travelling on a theological canal
is the safest plan in the long run. He is more
cut out for a country rectory, where the main duties
are nodding at the squire and stunning the bucolic
mind with platitudes, than for a large circuit of
active Methodists; he would be more at home at a rural
deanery, surrounded by rookeries and placid fish ponds,
than in a town mission environed by smoke and made
up of screaming children and thin-skinned Christians.
Mr. Rayner has many good properties; but short sermon
preaching is not one of them. Some of the descendants
of that man who, according to “Drunken Barnaby,”
slaughtered his cat on a Monday, because it killed
a mouse on the Sunday, were in the bait of preaching
for three hours at one stretch. Mr. Rayner never
yet preached that length of time, and we hope he never
will do; but he can, like the east wind, blow a long
while in one direction. One Sunday evening; when
we heard him, be preached just one hour, and at the
conclusion intimated that he had been requested to
give a short sermon, but had drifted into a rather
prolix one. We should like to know what length
he would have run out his rhetoric if be had been
requested to give a long discourse. By the powers!
it would have “tickled the catastrophe”
of each listener finely—doctors would have
had to be called in, a vast amount of physic would
have been required, and it would never have got paid
for in these hard times so that bad debts would have
been added to the general calamity. We could
never see any good in long sermons and nobody else
ever could except those giving them. Neither
could we ever see much fun in a parson saying—“And
now lastly” more than once. In the 60 minutes
discourse to which we have alluded, the preacher got
into the lastly part of the business five times.
If that other conclusive phrase— “And
now, finally brethren”—had been taken
advantage of, and similarly worked, we might never
have got home till morning. Summarising Mr. Rayner,
it may be stated that he is calm, phlegmatic, earnest
but too prolix, likes to wield the rod of authority
and occupy one of the uppermost seats in the synagogue,
is an industrious minister but adheres to a programme
antique and chilling, is a real Wesleyan in his conceptions,
but behind the times in spirit and mental brilliance,
is in a word good, grim, imperial, cold as ice, steady,
and soundly orthodox.