carried on; on Wednesday ditto; on Thursday evening
the singers work up their exercises; on Friday evening
there is a meeting of leaders, or committee men; on
Saturday evening a band of hope meeting; and on Sundays
they are throng from morning till night. Their
prayer meetings are pious and gleeful affairs.
Throughout the whole of such gatherings, and in fact
generally when prayer is being gone on with, the steam
is kept well up, and the safety valve often lifts
to let off the extra pressure. Sharp shouts,
breezy “Amens,” tenderly-attenuated groans,
deep sighs, sudden “Hallelujahs,” and
vivacious cries of “Just now,” “Aye,”
“Glory,” “Yes,” “Praise
the Lord,” &c.—all well meant—
characterise them. But prayer meetings are not
half so stormy as they used to be; twenty or thirty
years since they were tremendously boisterous; now,
whilst a fair amount of ejaculatory talk is done at
them, they are becoming comparatively quiet, and on
Sundays only a few of the old-fashioned and more passionately
devoted members make noises. Love feasts are
held occasionally at Saul-street as at all other Primitive
Methodist chapels. The “members” give
their “experience” at these gatherings—tell
with a bitter sorrow how sinful they once were, mention
with a fervid minuteness the exact moment of their
conversion, allude to the temptations they meet and
overcome, the quantity of grace bestowed upon them,
the sorrows they pass through, and the bliss they
participate in. We have heard men romance most
terribly at some of these love feasts; but we are not
prepared to say that anybody does so at Saul-street
Chapel.
Immediately adjoining the chapel there is a large
and well made building, which has only been erected
about two years. The lower portion of it is used
for class rooms; the upper part is appropriated for
Sunday school purposes. The average attendance
of scholars is 350. Belonging the school there
is a good library. The building cost about 1,000
pounds and is entirely free from debt. Considering
everything the Saul-street Primitives are doing a
praiseworthy work; they may lack the spiciness and
finish of more fashionable bodies; they may have little
of that wealthiness about them which gives power and
position to many; but they are a class of earnest,
useful, humble souls, drawing to them from the lowly
walks of life men and women who would be repelled
by the processes of a more aesthetic and learned creed.
We have a considerable regard for Primitive Methodism;
in some respects we admire its operations; and for
the good it does we are quite willing to tolerate all
the erratic earnestness, musical effervescence, and
prayerful boisterousness it is so enamoured of.
ST. IGNATIUS’S CATHOLIC CHURCH.