EMMANUEL CHURCH AND BAIRSTOW MEMORIAL CHAPEL.
Preston has been developing itself for several years northwards. There was a period, and not very long since, either, when nearly the whole of the land in that direction was a mere waste—a chaos of little hills and large holes, relieved with clay cuttings, modified with loads of rubbish, and adorned with innumerable stones—a barren, starved-out sort of town common, where persecuted asses found an elysium amid thistles, where neglected ducks held high revel in small worn-out patches of water, and upon which rambling operatives aired their terriers, smoked in gossiping coteries, and indulged in the luxuries of jumping, and running and tumbling; but much of this land has been “reclaimed;” many dwellings have been erected upon it; and in the heart of it stands Emmanuel Church—a building which ought to have been opened some time since, which might have been opened 90 days ago if two or three lawyers had exerted themselves with moderate energy in the conveyancing business, and which it is expected will be consecrated and got ready for the spiritual edification of the neighbourhood in a few weeks. The locality assigned to Emmanuel Church used to form part of St. Peter’s district; but that church having enough on its hands nearer home, it was decided to slice off a portion of its area, and start a new auxiliary “mission” northwards. Thomas Tomlinson, Esq., of London, gave land at the end of Brook-street sufficient for a new church and schools; subscriptions for the erection of the necessary buildings were afterwards solicited; sums of money were promised; but enough could not be obtained to carry out the entire work, so the building committee, acting upon the sagacious plan that it is easier at any time to lift a pound than a ton, concluded to make a start by constructing schools. This was in 1865. After the lapse of a short time the schools were completed, and up to the present (Dec. 1869) worship has been held in them.
The schools are strong and good; the principal room wherein the religious services are held has a tincture of the ecclesiastical element in its interior architecture; but either those who attend it or those who exercise themselves about its precincts are of too active a disposition, for nineteen squares of glass in its windows are cracked, and this rather “panes” one at first sight. There were about 240 persons, 80 or 90 being children, in the building when we paid our Sunday visit to it.
The congregation was of the working class species. At the north-east corner seven or eight singers, somewhat vigorous and expert in their music, were stationed; a female who played a little harmonium was near them; and in one corner, in a small pulpit run up to the wall as tightly as human skill could devise, was a condensed Irish gentleman, whom nobody seemed to know, but who turned out, in the end, to be an Oswaldtwistle