So, if Abram was not divinely instructed in a way that implies supernatural illumination, he must have been the most remarkable sage of all antiquity to found a religion never abrogated by succeeding revelations, which has lasted from his time to ours, and is to-day embraced by so large a part of the human race, including Christians, Mohammedans, and Jews.  Abram must have been more gifted than the whole school of Ionian philosophers united, from Thales downward, since after three hundred years of speculation and lofty inquiries they only arrived at the truth that the being who controls the universe must be intelligent.  Even Socrates, Plato, and Cicero—­the most gifted men of classical antiquity—­had very indefinite notions of the unity and personality of God, while Abram distinctly recognized this great truth even amid universal idolatry and a degrading polytheism.

Yet the Bible recognizes in Abram moral rather than intellectual greatness.  He was distinguished for his faith, and a faith so exalted and pure that it was accounted unto him for righteousness.  His faith in God was so profound that it was followed by unhesitating obedience to God’s commands.  He was ready to go wherever he was sent, instantly, without conditions or remonstrance.

In obedience to the divine voice then, Abram, after the death of his father Terah, passed through the land of Canaan unto Sichem, or Shechem, afterward a city of Samaria.  He then went still farther south, and pitched his tent on a mountain having Bethel on the west and Hai on the east, and there he built an altar unto the Lord.  After this it would appear that he proceeded still farther to the south, probably near the northern part of Idumaea.

Wherever Abram journeyed he found the Canaanites—­descendants of Ham—­petty tribes or nations, governed by kings no more powerful than himself.  They are supposed in their invasions to have conquered the aboriginal inhabitants, whose remote origin is veiled in impenetrable obscurity, but who retained some principles of the primitive religion.  It is even possible that Melchizedek, the unconquered King of Salem, who blessed Abram, belonged to those original people who were of Semitic origin.  Nevertheless the Canaanites, or Hametic tribes, were at this time the dominant inhabitants.

Of these tribes or nations the Sidonians, or Phoenicians, were the most powerful.  Next to them, according to Ewald, “were three nations living toward the South,—­the Hittites, the Jebusites, and the Amorites; then two in the most northerly country conquered by Israel,—­the Girgashites and the Hivites; then four in Phoenicia; and lastly, the most northern of all, the well known kingdom of Hamath on the Orontes.”  The Jebusites occupied the country around Jerusalem; the Amorites also dwelt in the mountainous regions, and were warlike and savage, like the ancient Highlanders of Scotland.  They entrenched themselves in strong castles.  The Hittites, or children of Heth, were on the contrary peaceful, having no fortified cities, but dwelling in the valleys, and living in well-ordered communities.  The Hivites dwelt in the middle of the country, and were also peaceful, having reached a considerable civilization, and being in the possession of the most flourishing inland cities.  The Philistines entered the land at a period subsequent to the other Canaanites, probably after Abram, coming it is supposed from Crete.