In such an environment there was but one career possible for the only son of the house, who had been carefully trained, according to the traditions that made culture for the young Venetian of those days; he had even attended courses of those philosophical conferences which had become the fashion since the sittings of the famous Council of Trent, and which had been conducted in various convents by distinguished professors from Padua and Bologna, and even by some of the learned men of Rome; it was a species of amusement creditable for a young nobleman—­it would quicken the reasoning powers and give more subtlety in debate, when government problems should later absorb his gifts.

But if, like other golden youth of his time, he was like a Greek in possession of their liquid tongue and in a mastery of oratory that filled the soul of Giustinian Giustiniani with satisfaction, the young patrician himself had acquired this learning, less with a thought of one day shining in the Senate than because it pleased him as a touch of finish.  He was, in some sort, a reaction from the proud and typical Venetian so ably represented by the elder Giustinian, who claimed unchallenged descent from the Emperor Justinian, upheld by the traditions of that long line of ancestry and by the memory of many honorable offices most honorably discharged by numerous members of his house.  Marcantonio, on the contrary, was handsome, winning, pleasure-loving—­after an innocent fashion, which brought some sneers from his compeers, the gay “company of the hose;” but he thought life not made for pain, nor ugliness, nor hardness of any sort; he was bred to luxury, yet his intellectual inheritance made learning easy for him; he was many sided and vacillating, an exquisite in taste and the science of trifles.  His affectionate nature, repressed and chilled, refused absolute subjection to that purpose which the elder Giustinian held relentlessly before him; he wished to live for himself a little, and not wholly for Venice.  He was an embodiment of that late time of Venetian culture when its magnificence, its artistic and intellectual development had touched their height, and the hint of decadence shadowed its splendor with a pathos unguessed except by the thoughtful few.

He had dabbled a little in costly manuscripts—­a taste for an exquisite in those days, when Venice was the envy of the world for the marvels of her press; and already he possessed a volume or two, for his cabinet, from the atelier of Aldus Manutius—­that famous edition of Aristotle, the first ever printed in Greek, with the Aldine mark of anchor and dolphin on the title-page.  But a volume more precious still, with its dainty finish and piquant history, conferred distinction, it was said, among the literati, upon its youthful owner; this was no less a treasure than that first copy of “Le Cose Volgare di Messer Francesco Petrarca,” most exquisitely printed in type modeled after the poet’s own elegant