‘Cheer up, my darlings,’ said Amos, who was the first to recover the sobriety of thought that usually characterised him—’cheer up—all will yet he well; it is impossible that the unjust suspicion can long hover about us. A life of honesty and fair-dealing will not be without its reward. The real authors of this outrage will probably be discovered soon, for a fraud so extensive will make all parties vigilant; and if not, why, then, when our neighbours see us toiling at our usual occupations, with no evidences of secret wealth or lavish expenditure on our persons or at our board, and remember how many years we have been so occupied and so attired, without a suspicion of wrong-doing even in small matters attached to us, there will be good-sense and good-feeling enough in the city to do us justice.’
There was sound sense and much consolation in this reasoning: the obvious probabilities of the case were in favour of the fulfilment of the locksmith’s expectations. But a scene of trial and excitement—of prolonged agony and hope deferred—lay before him, the extent of which it would have been difficult, if not impossible, for him then to have foreseen. Toiled in the search, the directors of the bank sent one of their body to negotiate with Amos—to offer him a large sum of money, and a guarantee from further molestation, if he would confess, restore the property, and give up his accomplices, if any there were. It was in vain that he protested his innocence, and avowed his abhorrence of the crime. The banker rallied him on his assumed composure, and threatened him with consequences; until the locksmith, who had been unaccustomed to dialogues founded on the presumption that he was a villain, ordered his tormentor out of his shop, with the spirit of a man who, though poor, was resolved to preserve his self-respect, and protect the sanctity of his dwelling from impertinent and insulting intrusion.