Revelation xii, 10-12.  And I heard a loud voice saying in Heaven:  Now is come salvation, and strength, and the Kingdom of our God, and the power of his Christ; for the accuser of our brethren is cast down, which accused them before our God day and night.  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.  Therefore rejoice, ye heavens, and ye that dwell in them.  Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

For victory over a single sin we give thanks, and magnify the Lord of Hosts.  Then what shall we say of the mighty conquest over all sin?  A louder song, sweeter than has ever before reached high Heaven, now rises clearer and nearer to the great heart of Christ; for the accuser is not there, and Love sends forth her primal and everlasting strain.  Self-abnegation—­by which we lay down all for Christ, Truth, in our warfare against error—­is a rule in Christian Science.  This rule clearly interprets God as divine Principle,—­as Life, represented by the Father; as Truth, represented by the Son; as Love, represented by the mother.  Every mortal, at some period, here or hereafter, must grapple with and overcome the mortal belief in a power opposed to God.

The Scripture, “Thou hast been faithful over a few things; I will make thee ruler over many,” is literally fulfilled, when we are conscious of the supremacy of Truth, whereby the nothingness of error is seen, and we know that its nothingness is in proportion to its wickedness.  He that touches the hem of Christ’s robe, and masters his mortal belief, animality and hate, rejoices in the proof of healing,—­in a sweet and certain sense that God is Love.  Alas for those who break faith with Divine Science, and fail to strangle the serpent of sin, as well as of sickness!  They are dwellers still in the deep darkness of belief.  They are in the surging sea of error, not struggling to lift their heads above the drowning wave.

What must the end be?  They must eventually expiate their sin through suffering.  The sin which one has made his bosom companion, comes back to him at last with accelerated force; for the evil knoweth its time is short.  Here the Scriptures declare that evil is temporal, not eternal.  The dragon is at last stung to death by his own malice; but how many periods of self-torture it may take to remove all sin and its effects, must depend upon its obduracy.

  Revelation xii, 13.  And when the dragon saw
  that he was cast unto the earth, he persecuted the
  woman which brought forth the man child.

The march of mind and honest investigation will bring the hour when the people will chain, with fetters of some sort, the growing occultism of this period.  The present apathy as to the tendency of certain active yet unseen mental agencies will finally be shocked into another extreme mortal mood,—­into human indignation; for one extreme follows another.