But, says the young man, I wish to be wide-minded and wide-hearted—­ I study for that very purpose.  I will be fair, I will be patient, I will hear all sides ere I judge.  And I doubt not that he speaks honestly.  But (I quote with all reverence) though the spirit be willing, the flesh is weak.  Studies which have to do with man’s history, man’s thoughts, man’s feelings, are too exciting, too personal, often, alas, too tragical, to allow us to read them calmly at first.  The men and women of whom we read are so like ourselves (for the human heart is the same in every age), that we unconsciously begin to love or hate them in the first five minutes, and read history as we do a novel, hurrying on to see when the supposed hero and heroine get safely married, and the supposed villain safely hanged, at the end of the chapter, having forgotten all the while, in our haste, to ascertain which is the hero and which is the villain.  Mary Queen of Scots was “beautiful and unfortunate”—­what heart would not bleed for a beautiful woman in trouble?  Why stop to ask whether she brought it on herself?  She was seventeen years in prison.  Why stop to ascertain what sort of a prison it was?  And as for her guilt, the famous Casket Letters were, of course, a vile forgery.  Impossible that they could be true.  Hoot down the cold-hearted, and disagreeable, and troublesome man of facts, who will persist in his stupid attempt to disenchant you, and repeat—­But the Casket Letters were not a forgery, and we can prove it, if you will but listen to the facts.  Her prison, as we will show you (if you will be patient and listen to facts), consisted in greater pomp and luxury than that of most noblemen, with horses, hounds, books, music, liberty to hunt and amuse herself in every way, even in intriguing with every court of Europe, as we can show you again, if you will be patient and listen to facts.  And she herself was a very wicked and false woman, an adulteress and a murderess (though fearfully ill-trained in early youth), who sowed the wind, poor wretch, from girlhood to old age, and therefore reaped the whirlwind, receiving the just reward of her deeds.  Catherine of Russia, meanwhile, instead of being beautiful and unfortunate, was only handsome and successful.  Brand her as a disgrace to human nature.  The morals and ways of the two were pretty much on a par, with these exceptions in Catherine’s favour—­ that she had strong passions, Mary none; that she lived in outer darkness and practical heathendom, while Mary had the light shining all round her, and refused it deliberately again and again.  What matter to the sentimentalist?  Hiss the stupid hard-hearted man of facts, by all means.  What if he be right?  He has no business to be right; we will consider him wrong accordingly, of our own sovereign will and pleasure.  For after all, if we had the facts put before us (says the conscience of many a hearer), we could not judge of them; we read to be amused and instructed, not