that all, who have been hitherto emancipated, have conducted themselves since that time with propriety.  It appears by a letter from Columbia, dated 17th February 1822, about seven months after emancipation had commenced, addressed to James Stephen, Esq. of London, and since made public, “that the slaves were all then peaceably at work throughout the republic, as well as the newly enfranchised and those originally free.”  And it appears from the account of a gentleman of high consideration just arrived from Columbia, in London, that up to the time of his departure, they who had been emancipated “were steady and industrious, and that they had conducted themselves well without a single exception.”  But as this is an experiment which it will yet take sixteen years to complete, it can only be called to our aid, as far as the result of it is known.  It is, however, an experiment to which, as far as it has been made, we may appeal with satisfaction:  for when we consider that eighteen months have elapsed, and that many[13] thousands have been freed since the passing of the decree and the date of the last accounts from Columbia, the decree cannot but be considered to have had a sufficient trial.

The seventh class may comprehend the slaves of the Honourable Joshua Steele, whose emancipation was attempted in Barbadoes between the years 1783 and 1790.

It appears that Mr. Steele lived several years in London.  He was Vice-president of the London Society of Arts, Manufactures, and Commerce, and a person of talent and erudition.  He was the proprietor of three estates in Barbadoes.  His agent there used to send him accounts annually of his concerns; but these were latterly so ruinous, not only in a pecuniary point of view, but as they related to what Mr. Steele called the destruction of his Negroes, that he resolved, though then at the advanced age of eighty, to go there, and to look into his affairs himself.  Accordingly he embarked, and arrived there early in the year 1780.

Mr. Steele had not been long in Barbadoes, before he saw enough to convince him that there was something radically wrong in the management of the slaves there, and he was anxious to try, as well for the sake of humanity as of his own interest, to effect a change in it.  But how was he to accomplish this[14]?  “He considered within himself how difficult it would be, nay, impossible, for a single proprietor to attempt so great a novelty as to bring about an alteration of manners and customs protected by iniquitous laws, and to which the gentlemen of the country were reconciled as to the best possible for amending the indocile and intractable ignorance of Negro slaves.”  It struck him however, among the expedients which occurred, that he might be able to form a Society, similar to the one in London, for the purpose of improving the arts, manufactures, and commerce of Barbadoes; and if so, he “indulged a hope that by means