Bible Stories and Religious Classics eBook

This eBook from the Gutenberg Project consists of approximately 580 pages of information about Bible Stories and Religious Classics.

Bible Stories and Religious Classics eBook

This eBook from the Gutenberg Project consists of approximately 580 pages of information about Bible Stories and Religious Classics.
not peaceably with Assyrians, for now we shall be delivered into the hands of them.  It is better for us to live in captivity under Holofernes and live, than to die here for thirst, and see our wives and children die before our eyes.  And when they had made this piteous crying and yelling, they went all to their church, and there a long while prayed and cried unto God knowledging their sins and wickedness, meekly beseeching him to show his grace and pity on them.  Then at last Ozias arose up, and said to the people:  Let us abide yet five days, and if God send us no rescue ne help us not in that time that we may give glory to his name, else we shall do as ye have said.  And when that Judith heard thereof, which was a widow and a blessed woman, and was left widow three years and six months.

After that Manasses her husband died, anon she went into the overest part of her house in which she made a privy bed, which she and her servants closed, and having on her body a hair [hair cloth], had fasted all the days of her life save Sabbaths and new moons, and the feasts of the house of Israel.  She was a fair woman and her husband had left her much riches, with plentiful meiny, and possessions of droves of oxen and flocks of sheep, and she was a famous woman and dreaded God greatly.  And when she had heard that Ozias had said, that the fifth day the city should be given over if God helped them not, she sent for the priests Chambris and Charmis and said to them:  What is this word in which Ozias hath consented that the city should be delivered to the Assyrians if within five days there come no help to us?  And who be ye that tempt the Lord God?  This word is not to stir God to mercy but rather to arouse wrath and woodness.  Ye have set a time of mercy doing by God, and in your doom ye have ordained a day to him.  O good Lord, how patient is he, let us ask him for forgiveness with weeping tears; he shall not threaten as a man, ne inflame in wrath as a son of a man, therefore meek we our souls to him and in a contrite spirit and meeked, serve we to him, and say we weeping to God, that after his will he show to us his mercy, and as our heart is troubled in the pride of them, so also of our humbleness and meekness let us be joyful.  For we have not followed the sin of our fathers that forsook their God and worshipped strange gods, wherefore they were given and be taken into hideous and great vengeance, into sword, ravin, and into confusion to their enemies; we forsooth know no other god but him.  Abide we meekly the comfort of him, and he shall keep us from our enemies and he shall make all gentiles that arise against him, and shall make them without worship the Lord our God.  And now ye brethren, ye that be priests, on whom hangeth the life of the people of God, pray ye unto Almighty God that he make me steadfast in the purpose that I have proposed.  Ye shall stand at the gate and I shall go out with my handmaid.  And pray ye the Lord that he steadfast make my soul, and do ye nothing till I come again.

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Bible Stories and Religious Classics from Project Gutenberg. Public domain.