a kind of fairyland, and does the writer, alone among
men, find that a beaten foot-path opens out before
him as he goes, to lead him, straight through the
maze, to the goal of his desires? To think so
is to build a childish dream out of facts imperfectly
observed, and worthy of a closer observation.
Sometimes the cry for simplicity is the reverse of
what it seems, and is uttered by those who had rather
hear words used in their habitual vague acceptations
than submit to the cutting directness of a good writer.
Habit makes obscurity grateful, and the simple style,
in this view, is the style that allows thought to
run automatically into its old grooves and burrows.
The original writers who have combined real literary
power with the heresy of ease and nature are of another
kind. A brutal personality, excellently muscular,
snatching at words as the handiest weapons wherewith
to inflict itself, and the whole body of its thoughts
and preferences, on suffering humanity, is likely
enough to deride the daintiness of conscious art.
Such a writer is William Cobbett, who has often been
praised for the manly simplicity of his style, which
he raised into a kind of creed. His power is
undeniable; his diction, though he knew it not, both
choice and chaste; yet page after page of his writing
suggests only the reflection that here is a prodigal
waste of good English. He bludgeons all he touches,
and spends the same monotonous emphasis on his dislike
of tea and on his hatred of the Government.
His is the simplicity of a crude and violent mind,
concerned only with giving forcible expression to its
unquestioned prejudices. Irrelevance, the besetting
sin of the ill-educated, he glories in, so that his
very weakness puts on the semblance of strength, and
helps to wield the hammer.
It is not to be denied that there is a native force
of temperament which can make itself felt even through
illiterate carelessness. “Literary gentlemen,
editors, and critics,” says Thoreau, himself
by no means a careless writer, “think that they
know how to write, because they have studied grammar
and rhetoric; but they are egregiously mistaken.
The art of composition is as simple as the discharge
of a bullet from a rifle, and its masterpieces imply
an infinitely greater force behind them.”
This true saying introduces us to the hardest problem
of criticism, the paradox of literature, the stumbling-block
of rhetoricians. To analyse the precise method
whereby a great personality can make itself felt in
words, even while it neglects and contemns the study
of words, would be to lay bare the secrets of religion
and life—it is beyond human competence.
Nevertheless a brief and diffident consideration of
the matter may bring thus much comfort, that the seeming
contradiction is no discredit cast on letters, but
takes its origin rather from too narrow and pedantic
a view of the scope of letters.