Out of this world wightly thou wan,
thou didst win, or make
Lifting up thyself alone;
[thy way, powerfully.
For mightily thou rose and ran
Straight unto thy Father on
throne.
Now dare man make no more moan—
For man it is thou wroughtest
thus,
And God with man is made at one;
So be my comfort, Christ Jesus.
Jesu, my sovereign Saviour,
Almighty God, there ben no
mo: there are no more—thou
Christ, thou be my governor;
[art all in all.(?)
Thy faith let me not fallen
fro. from
Jesu, my joy and my succour,
In my body and soul also,
God, thou be my strongest food,
the rhyme fails here.
And wisse thou me when me
is woe. think on me.
Lord, thou makest friend of foe,
Let me not live in languor
thus,
But see my sorrow, and say now “Ho,”
And be my comfort, Christ
Jesus.
Of fourteen stanzas called Richard de Castre’s Prayer to Jesus, I choose five from the latter half, where the prayer passes from his own spiritual necessities, very tenderly embodied, to those of others. It does our hearts good to see the clouded sun of prayer for oneself break forth in the gladness of blessed entreaty for all men, for them that make Him angry, for saints in trouble, for the country torn by war, for the whole body of Christ and its unity. After the stanza—
Jesus, for the deadly tears
That thou sheddest for my
guilt,
Hear and speed my prayers
And spare me that I be not
spilt;
the best that is in the suppliant shines out thus
Jesu, for them I thee beseech
That wrathen thee in any wise;
Withhold from them thy hand of wreche,
vengeance.
And let them live in thy service.
Jesu, most comfort for to see
Of thy saintis every one,
Comfort them that careful be,
And help them that be woe-begone.
Jesu, keep them that be good,
And amend them that have grieved
thee;
And send them fruits of earthly food,
As each man needeth in his
degree.
Jesu, that art, withouten lees,
lies.
Almighty God in trinity,
Cease these wars, and send us peace,
With lasting love and charity.
Jesu, that art the ghostly stone
spiritual.
Of all holy church in middle-erde,
the world.
Bring thy folds and flocks in one,
And rule them rightly with
one herd.
We now approach the second revival of literature, preceded in England by the arrival of the art of printing; after which we find ourselves walking in a morning twilight, knowing something of the authors as well as of their work.
I have little more to offer from this century. There are a few religious poems by John Skelton, who was tutor to Henry VIII. But such poetry, though he was a clergyman, was not much in Skelton’s manner of mind. We have far better of a similar sort already.