He sees, beneath the fig-tree green,
Nathaniel con His sacred lore;
Shouldst thou thy chamber seek, unseen
He enters through the unopened
door.
And when thou liest, by slumber bound,
Outwearied in the Christian
fight,
In glory, girt with saints around,
He stands above thee through
the night.
When friends to Emmaus bend their course,
He joins, although He holds
their eyes:
Or, shouldst thou feel some fever’s
force,
He takes thy hand, He bids
thee rise.
Or on a voyage, when calms prevail,
And prison thee upon the sea,
He walks the waves, He wings the sail,
The shore is gained, and thou
art free.
Sir Aubrey de Vere is a poet profound in feeling, and gracefully tender in utterance. I give one short poem and one sonnet.
REALITY.
Love thy God, and love Him only:
And thy breast will ne’er be lonely.
In that one great Spirit meet
All things mighty, grave, and sweet.
Vainly strives the soul to mingle
With a being of our kind:
Vainly hearts with hearts are twined:
For the deepest still is single.
An impalpable resistance
Holds like natures still at distance.
Mortal! love that Holy One!
Or dwell for aye alone.
I respond most heartily to the last two lines; but I venture to add, with regard to the preceding six, “Love that holy One, and the impalpable resistance will vanish; for when thou seest him enter to sup with thy neighbour, thou wilt love that neighbour as thyself.”
SONNET.
Ye praise the humble: of the meek
ye say,
“Happy they live among their lowly
bowers;
“The mountains, and the mountain-storms
are ours.”
Thus, self-deceivers, filled with pride
alway,
Reluctant homage to the good ye pay,
Mingled with scorn like poison sucked
from flowers—
Revere the humble; godlike are their powers:
No mendicants for praise of men are they.
The child who prays in faith “Thy
will be done”
Is blended with that Will Supreme which
moves
A wilderness of worlds by Thought untrod;
He shares the starry sceptre, and the
throne:
The man who as himself his neighbour loves
Looks down on all things with the eyes
of God!
Is it a fancy that, in the midst of all this devotion and lovely thought, I hear the mingled mournful tone of such as have cut off a right hand and plucked out a right eye, which had not caused them to offend? This is tenfold better than to have spared offending members; but the true Christian ambition is to fill the divine scheme of humanity—abridging nothing, ignoring nothing, denying nothing, calling nothing unclean, but burning everything a thank-offering in the flame of life upon the altar of absolute devotion to the Father and Saviour of men. We must not throw away half his gifts, that we may carry the other half in both hands to his altar.