Without
an end or bound
Thy life lies
all outspread in light;
Our
lives feel Thy life all around,
Making our weakness
strong, our darkness bright;
Yet is it neither wilderness
nor sea,
But the calm gladness of a full eternity.
Oh
Thou art very great
To set Thyself
so far above!
But
we partake of Thine estate,
Established in
Thy strength and in Thy love:
That love hath made eternal
room for me
In the sweet vastness of its own eternity.
Oh
Thou art very meek
To overshade Thy
creatures thus!
Thy
grandeur is the shade we seek;
To be eternal
is Thy use to us:
Ah, Blessed God! what joy
it is to me
To lose all thought of self in Thine eternity.
Self-wearied,
Lord! I come;
For I have lived
my life too fast:
Now
that years bring me nearer home
Grace must be
slowly used to make it last;
When my heart beats too quick
I think of Thee,
And of the leisure of Thy long eternity.
Farewell,
vain joys of earth!
Farewell, all
love that it not His!
Dear
God! be Thou my only mirth,
Thy majesty my
single timid bliss!
Oh in the bosom of eternity
Thou dost not weary of Thyself, nor we
of Thee!
How easily his words flow, even when he is saying the deepest things! The poem is full of the elements of the finest mystical metaphysics, and yet there is no effort in their expression. The tendency to find God beyond, rather than in our daily human conditions, is discernible; but only as a tendency.
What a pity that the sects are so slow to become acquainted with the grand best in each other!
I do not find in Dr. Newman either a depth or a precision equal to that of Dr. Faber. His earlier poems indicate a less healthy condition of mind. His Dream of Gerontius is, however, a finer, as more ambitious poem than any of Faber’s. In my judgment there are weak passages in it, with others of real grandeur. But I am perfectly aware of the difficulty, almost impossibility, of doing justice to men from some of whose forms of thought I am greatly repelled, who creep from the sunshine into every ruined archway, attracted by the brilliance with which the light from its loophole glows in its caverned gloom, and the hope of discovering within it the first steps of a stair winding up into the blue heaven. I apologize for the unavoidable rudeness of a critic who would fain be honest if he might; and I humbly thank all such as Dr. Newman, whose verses, revealing their saintship, make us long to be holier men.
Of his, as of Faber’s, I have room for no more than one. It was written off Sardinia.
DESOLATION.
O say not thou art left of God,
Because His tokens in the
sky
Thou canst not read: this earth He
trod
To teach thee He was ever
nigh.