“SHE LOVED MUCH.”
She sat and wept beside his feet.
The weight
Of sin oppressed her heart; for all the
blame,
And the poor malice of the worldly shame,
To her was past, extinct, and out of date;
Only the sin remained—the
leprous state.
She would be melted by the heat of love,
By fires far fiercer than are blown to
prove
And purge the silver ore adulterate.
She sat and wept, and with her untressed
hair
Still wiped the feet she was so blest
to touch;
And he wiped off the soiling of despair
From her sweet soul, because she loved
so much.
I am a sinner, full of doubts and fears:
Make me a humble thing of love and tears.
CHAPTER XXII.
THE FERVOUR OF THE IMPLICIT. INSIGHT OF THE HEART.
The late Dean Milman, born in 1791, best known by his very valuable labours in history, may be taken as representing a class of writers in whom the poetic fire is ever on the point, and only on the point, of breaking into a flame. His composition is admirable—refined, scholarly, sometimes rich and even gorgeous in expression—yet lacking that radiance of the unutterable to which the loftiest words owe their grandest power. Perhaps the best representative of his style is the hymn on the Incarnation, in his dramatic poem, The Fall of Jerusulem. But as an extract it is tolerably known. I prefer giving one from his few Hymns for Church Service.
EIGHTEENTH SUNDAY AFTER TRINITY.
When God came down from heaven—the
living God—
What signs and wonders marked
his stately way?
Brake out the winds in music where he
trod?
Shone o’er the heavens
a brighter, softer day?
The dumb began to speak, the blind to
see,
And the lame leaped, and pain
and paleness fled;
The mourner’s sunken eye grew bright
with glee,
And from the tomb awoke the
wondering dead.
When God went back to heaven—the
living God—
Rode he the heavens upon a
fiery car?
Waved seraph-wings along his glorious
road?
Stood still to wonder each
bright wandering star?
Upon the cross he hung, and bowed his
head,
And prayed for them that smote,
and them that curst;
And, drop by drop, his slow life-blood
was shed,
And his last hour of suffering
was his worst.
The Christian Year of the Rev. John Keble (born in 1800) is perhaps better known in England than any other work of similar church character. I must confess I have never been able to enter into the enthusiasm of its admirers. Excellent, both in regard of their literary and religious merits, true in feeling and thorough in finish, the poems always remind me of Berlin work in iron—hard and delicate. Here is a portion of one of the best of them.
ST. MATTHEW.